Keluaran 13:6

13:6 For seven days ¹  you must eat ²  bread made without yeast, and on the seventh day there is to be ³  a festival to the Lord.

Keluaran 21:20

21:20 “If a man strikes his male servant or his female servant with a staff so that he or she ⁴  dies as a result of the blow, ⁵  he will surely be punished. ⁶ 

Keluaran 29:35

29:35 “Thus you are to do for Aaron and for his sons, according to all that I have commanded you; you are to consecrate them ⁷  for ⁸  seven days.

Keluaran 20:19

20:19 They said to Moses, “You speak ⁹  to us and we will listen, but do not let God speak with us, lest we die.”

[13:6]  ¹ tn Heb “Seven days.”

[13:6]  ² tn The imperfect tense functions with the nuance of instruction or injunction. It could also be given an obligatory nuance: “you must eat” or “you are to eat.” Some versions have simply made it an imperative.

[13:6]  ³ tn The phrase “there is to be” has been supplied.

[21:20]  ⁴ tn Heb “so that he”; the words “or she” have been supplied in the translation for stylistic reasons.

[21:20]  ⁵ tn Heb “under his hand.”

[21:20]  ⁶ tn Heb “will be avenged” (how is not specified).

[29:35]  ⁷ tn Heb “you will fill their hand.”

[29:35]  ⁸ tn The “seven days” is the adverbial accusative explaining that the ritual of the filling should continue daily for a week. Leviticus makes it clear that they are not to leave the sanctuary.

[20:19]  ⁹ tn The verb is a Piel imperative. In this context it has more of the sense of a request than a command. The independent personal pronoun “you” emphasizes the subject and forms the contrast with God’s speaking.