Keluaran 10:7

10:7 Pharaoh’s servants said to him, “How long ¹  will this man be a menace ²  to us? Release the people so that they may serve the Lord their God. Do you not know ³  that Egypt is destroyed?”

Hakim-hakim 14:15

14:15 On the fourth ⁴  day they said to Samson’s bride, “Trick your husband into giving the solution to the riddle. ⁵  If you refuse, ⁶  we will burn up ⁷  you and your father’s family. ⁸  Did you invite us here ⁹  to make us poor?” ¹⁰ 

[10:7]  ¹ sn The question of Pharaoh’s servants echoes the question of Moses – “How long?” Now the servants of Pharaoh are demanding what Moses demanded – “Release the people.” They know that the land is destroyed, and they speak of it as Moses’ doing. That way they avoid acknowledging Yahweh or blaming Pharaoh.

[10:7]  ² tn Heb “snare” (מוֹקֵשׁ, moqesh), a word used for a trap for catching birds. Here it is a figure for the cause of Egypt’s destruction.

[10:7]  ³ tn With the adverb טֶרֶם (terem), the imperfect tense receives a present sense: “Do you not know?” (See GKC 481 §152.r).

[14:15]  ⁴ tc The MT reads “seventh.” In Hebrew there is a difference of only one letter between the words רְבִיעִי (rÿvi’i, “fourth”) and שְׁבִיעִי (shÿvi’i, “seventh”). Some ancient textual witnesses (e.g., LXX and the Syriac Peshitta) read “fourth,” here, which certainly harmonizes better with the preceding verse (cf. “for three days”) and with v. 17. Another option is to change שְׁלֹשֶׁת (shÿloshet, “three”) at the end of v. 14 to שֵׁשֶׁת (sheshet, “six”), but the resulting scenario does not account as well for v. 17, which implies the bride had been hounding Samson for more than one day.

[14:15]  ⁵ tn Heb “Entice your husband so that he might tell us the riddle.”

[14:15]  ⁶ tn Heb “lest.”

[14:15]  ⁷ tn The Hebrew text expands the statement: “burn up with fire.” The words “with fire” are redundant in English and have been omitted from the translation for stylistic reasons.

[14:15]  ⁸ tn Heb “house.”

[14:15]  ⁹ tc The translation assumes the Hebrew form הֲלֹם (halom, “here,” attested in five Hebrew mss and supported by the Targum), instead of the inexplicable הֲלֹא (halo’), a negative particle with interrogative particle prefixed to it.

[14:15]  ¹⁰ tn For discussion of this difficult form, see C. F. Burney, Judges, 364.