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Kejadian 45:5

Konteks
45:5 Now, do not be upset and do not be angry with yourselves because you sold me here, 1  for God sent me 2  ahead of you to preserve life!

Ester 4:14

Konteks
4:14 “Don’t imagine that because you are part of the king’s household you will be the one Jew 3  who will escape. If you keep quiet at this time, liberation and protection for the Jews will appear 4  from another source, 5  while you and your father’s household perish. It may very well be 6  that you have achieved royal status 7  for such a time as this!”

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[45:5]  1 tn Heb “let there not be anger in your eyes.”

[45:5]  2 sn You sold me here, for God sent me. The tension remains as to how the brothers’ wickedness and God’s intentions work together. Clearly God is able to transform the actions of wickedness to bring about some gracious end. But this is saying more than that; it is saying that from the beginning it was God who sent Joseph here. Although harmonization of these ideas remains humanly impossible, the divine intention is what should be the focus. Only that will enable reconciliation.

[4:14]  3 tn Heb “from all the Jews”; KJV “more than all the Jews”; NIV “you alone of all the Jews.”

[4:14]  4 tn Heb “stand”; KJV, NASB, NIV, NLT “arise.”

[4:14]  5 tn Heb “place” (so KJV, NIV, NLT); NRSV “from another quarter.” This is probably an oblique reference to help coming from God. D. J. A. Clines disagrees; in his view a contrast between deliverance by Esther and deliverance by God is inappropriate (Ezra, Nehemiah, Esther [NCBC], 302). But Clines’ suggestion that perhaps the reference is to deliverance by Jewish officials or by armed Jewish revolt is less attractive than seeing this veiled reference as part of the literary strategy of the book, which deliberately keeps God’s providential dealings entirely in the background.

[4:14]  6 tn Heb “And who knows whether” (so NASB). The question is one of hope, but free of presumption. Cf. Jonah 3:9.

[4:14]  7 tn Heb “have come to the kingdom”; NRSV “to royal dignity”; NIV “to royal position”; NLT “have been elevated to the palace.”



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