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Kejadian 4:2

Konteks
4:2 Then she gave birth 1  to his brother Abel. 2  Abel took care of the flocks, while Cain cultivated the ground. 3 

Kejadian 11:28

Konteks
11:28 Haran died in the land of his birth, in Ur of the Chaldeans, 4  while his father Terah was still alive. 5 

Kejadian 19:37

Konteks
19:37 The older daughter 6  gave birth to a son and named him Moab. 7  He is the ancestor of the Moabites of today.

Kejadian 22:23-24

Konteks
22:23 (Now 8  Bethuel became the father of Rebekah.) These were the eight sons Milcah bore to Abraham’s brother Nahor. 22:24 His concubine, whose name was Reumah, also bore him children – Tebah, Gaham, Tahash, and Maacah.

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[4:2]  1 tn Heb “And she again gave birth.”

[4:2]  2 sn The name Abel is not defined here in the text, but the tone is ominous. Abel’s name, the Hebrew word הֶבֶל (hevel), means “breath, vapor, vanity,” foreshadowing Abel’s untimely and premature death.

[4:2]  3 tn Heb “and Abel was a shepherd of the flock, and Cain was a worker of the ground.” The designations of the two occupations are expressed with active participles, רֹעֵה (roeh, “shepherd”) and עֹבֵד (’oved, “worker”). Abel is occupied with sheep, whereas Cain is living under the curse, cultivating the ground.

[11:28]  4 sn The phrase of the Chaldeans is a later editorial clarification for the readers, designating the location of Ur. From all evidence there would have been no Chaldeans in existence at this early date; they are known in the time of the neo-Babylonian empire in the first millennium b.c.

[11:28]  5 tn Heb “upon the face of Terah his father.”

[19:37]  6 tn Heb “the firstborn.”

[19:37]  7 sn The meaning of the name Moab is not certain. The name sounds like the Hebrew phrase “from our father” (מֵאָבִינוּ, meavinu) which the daughters used twice (vv. 32, 34). This account is probably included in the narrative in order to portray the Moabites, who later became enemies of God’s people, in a negative light.

[22:23]  8 tn The disjunctive clause gives information that is important but parenthetical to the narrative. Rebekah would become the wife of Isaac (Gen 24:15).



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