Kejadian 19:23-29
Konteks19:23 The sun had just risen 1 over the land as Lot reached Zoar. 2 19:24 Then the Lord rained down 3 sulfur and fire 4 on Sodom and Gomorrah. It was sent down from the sky by the Lord. 5 19:25 So he overthrew those cities and all that region, 6 including all the inhabitants of the cities and the vegetation that grew 7 from the ground. 19:26 But Lot’s 8 wife looked back longingly 9 and was turned into a pillar of salt.
19:27 Abraham got up early in the morning and went 10 to the place where he had stood before the Lord. 19:28 He looked out toward 11 Sodom and Gomorrah and all the land of that region. 12 As he did so, he saw the smoke rising up from the land like smoke from a furnace. 13
19:29 So when God destroyed 14 the cities of the region, 15 God honored 16 Abraham’s request. He removed Lot 17 from the midst of the destruction when he destroyed 18 the cities Lot had lived in.
[19:23] 1 sn The sun had just risen. There was very little time for Lot to escape between dawn (v. 15) and sunrise (here).
[19:23] 2 tn The juxtaposition of the two disjunctive clauses indicates synchronic action. The first action (the sun’s rising) occurred as the second (Lot’s entering Zoar) took place. The disjunctive clauses also signal closure for the preceding scene.
[19:24] 3 tn The disjunctive clause signals the beginning of the next scene and highlights God’s action.
[19:24] 4 tn Or “burning sulfur” (the traditional “fire and brimstone”).
[19:24] 5 tn Heb “from the
[19:24] sn The text explicitly states that the sulfur and fire that fell on Sodom and Gomorrah was sent down from the sky by the
[19:25] 6 tn Or “and all the plain”; Heb “and all the circle,” referring to the “circle” or oval area of the Jordan Valley.
[19:25] 7 tn Heb “and the vegetation of the ground.”
[19:26] 8 tn Heb “his”; the referent (Lot) has been specified in the translation for clarity.
[19:26] 9 tn The Hebrew verb means “to look intently; to gaze” (see 15:5).
[19:26] sn Longingly. Lot’s wife apparently identified with the doomed city and thereby showed lack of respect for God’s provision of salvation. She, like her daughters later, had allowed her thinking to be influenced by the culture of Sodom.
[19:27] 10 tn The words “and went” are supplied in the translation for stylistic reasons.
[19:28] 11 tn Heb “upon the face of.”
[19:28] 12 tn Or “all the land of the plain”; Heb “and all the face of the land of the circle,” referring to the “circle” or oval area of the Jordan Valley.
[19:28] 13 tn Heb “And he saw, and look, the smoke of the land went up like the smoke of a furnace.”
[19:28] sn It is hard to imagine what was going on in Abraham’s mind, but this brief section in the narrative enables the reader to think about the human response to the judgment. Abraham had family in that area. He had rescued those people from the invasion. That was why he interceded. Yet he surely knew how wicked they were. That was why he got the number down to ten when he negotiated with God to save the city. But now he must have wondered, “What was the point?”
[19:29] 14 tn The construction is a temporal clause comprised of the temporal indicator, an infinitive construct with a preposition, and the subjective genitive.
[19:29] 15 tn Or “of the plain”; Heb “of the circle,” referring to the “circle” or oval area of the Jordan Valley.
[19:29] 16 tn Heb “remembered,” but this means more than mental recollection here. Abraham’s request (Gen 18:23-32) was that the
[19:29] sn God showed Abraham special consideration because of the covenantal relationship he had established with the patriarch. Yet the reader knows that God delivered the “righteous” (Lot’s designation in 2 Pet 2:7) before destroying their world – which is what he will do again at the end of the age.
[19:29] 17 sn God’s removal of Lot before the judgment is paradigmatic. He typically delivers the godly before destroying their world.
