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Kejadian 18:5

Konteks
18:5 And let me get 1  a bit of food 2  so that you may refresh yourselves 3  since you have passed by your servant’s home. After that you may be on your way.” 4  “All right,” they replied, “you may do as you say.”

Kejadian 24:48

Konteks
24:48 Then I bowed down and worshiped the Lord. I praised the Lord, the God of my master Abraham, who had led me on the right path to find the granddaughter 5  of my master’s brother for his son.

Kejadian 45:27

Konteks
45:27 But when they related to him everything Joseph had said to them, 6  and when he saw the wagons that Joseph had sent to transport him, their father Jacob’s spirit revived.

Kejadian 48:4

Konteks
48:4 He said to me, ‘I am going to make you fruitful 7  and will multiply you. 8  I will make you into a group of nations, and I will give this land to your descendants 9  as an everlasting possession.’ 10 

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[18:5]  1 tn The Qal cohortative here probably has the nuance of polite request.

[18:5]  2 tn Heb “a piece of bread.” The Hebrew word לֶחֶם (lekhem) can refer either to bread specifically or to food in general. Based on Abraham’s directions to Sarah in v. 6, bread was certainly involved, but v. 7 indicates that Abraham had a more elaborate meal in mind.

[18:5]  3 tn Heb “strengthen your heart.” The imperative after the cohortative indicates purpose here.

[18:5]  4 tn Heb “so that you may refresh yourselves, after [which] you may be on your way – for therefore you passed by near your servant.”

[24:48]  5 tn Heb “daughter.” Rebekah was actually the granddaughter of Nahor, Abraham’s brother. One can either translate the Hebrew term בַּת (bat) as “daughter,” in which case the term אָח (’akh) must be translated more generally as “relative” rather than “brother” (cf. NASB, NRSV) or one can translate בַּת as “granddaughter,” in which case אָח may be translated “brother” (cf. NIV).

[45:27]  6 tn Heb “and they spoke to him all the words of Joseph which he had spoke to them.”

[48:4]  7 tn Heb “Look, I am making you fruitful.” The participle following הִנֵּה (hinneh) has the nuance of a certain and often imminent future.

[48:4]  8 tn The perfect verbal form with vav consecutive carries on the certain future idea.

[48:4]  9 tn The Hebrew text adds “after you,” which has not been included in the translation for stylistic reasons.

[48:4]  10 tn The Hebrew word אֲחֻזָּה (’akhuzzah), translated “possession,” describes a permanent holding in the land. It is the noun form of the same verb (אָחַז, ’akhaz) that was used for the land given to them in Goshen (Gen 47:27).



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