Kejadian 16:6

16:6 Abram said to Sarai, “Since your ¹  servant is under your authority, ²  do to her whatever you think best.” ³  Then Sarai treated Hagar ⁴  harshly, ⁵  so she ran away from Sarai. ⁶ 

Kejadian 40:15

40:15 for I really was kidnapped ⁷  from the land of the Hebrews and I have done nothing wrong here for which they should put me in a dungeon.”

Kejadian 44:15

44:15 Joseph said to them, “What did you think you were doing? ⁸  Don’t you know that a man like me can find out things like this by divination?” ⁹ 

[16:6]  ¹ tn The clause is introduced with the particle הִנֵּה (hinneh), introducing a foundational clause for the coming imperative: “since…do.”

[16:6]  ² tn Heb “in your hand.”

[16:6]  ³ tn Heb “what is good in your eyes.”

[16:6]  ⁴ tn Heb “her”; the referent (Hagar) has been specified in the translation for clarity.

[16:6]  ⁵ tn In the Piel stem the verb עָנָה (’anah) means “to afflict, to oppress, to treat harshly, to mistreat.”

[16:6]  ⁶ tn Heb “and she fled from her presence.” The referent of “her” (Sarai) has been specified in the translation for clarity.

[40:15]  ⁷ tn The verb גָּנַב (ganav) means “to steal,” but in the Piel/Pual stem “to steal away.” The idea of “kidnap” would be closer to the sense, meaning he was stolen and carried off. The preceding infinitive absolute underscores the point Joseph is making.

[44:15]  ⁸ tn Heb “What is this deed you have done?” The demonstrative pronoun (“this”) adds emphasis to the question. A literal translation seems to contradict the following statement, in which Joseph affirms that he is able to divine such matters. Thus here the emotive force of the question has been reflected in the translation, “What did you think you were doing?”

[44:15]  ⁹ tn Heb “[is] fully able to divine,” meaning that he can find things out by divination. The infinitive absolute appears before the finite verb for emphasis, stressing his ability to do this.