Kejadian 14:13

14:13 A fugitive ¹  came and told Abram the Hebrew. ²  Now Abram was living by the oaks ³  of Mamre the Amorite, the brother ⁴  of Eshcol and Aner. (All these were allied by treaty ⁵  with Abram.) ⁶ 

Galatia 2:12

2:12 Until ⁷  certain people came from James, he had been eating with the Gentiles. But when they arrived, he stopped doing this ⁸  and separated himself ⁹  because he was afraid of those who were pro-circumcision. ¹⁰ 

[14:13]  ¹ tn Heb “the fugitive.” The article carries a generic force or indicates that this fugitive is definite in the mind of the speaker.

[14:13]  ² sn E. A. Speiser (Genesis [AB], 103) suggests that part of this chapter came from an outside source since it refers to Abram the Hebrew. That is not impossible, given that the narrator likely utilized traditions and genealogies that had been collected and transmitted over the years. The meaning of the word “Hebrew” has proved elusive. It may be related to the verb “to cross over,” perhaps meaning “immigrant.” Or it might be derived from the name of Abram’s ancestor Eber (see Gen 11:14-16).

[14:13]  ³ tn Or “terebinths.”

[14:13]  ⁴ tn Or “a brother”; or “a relative”; or perhaps “an ally.”

[14:13]  ⁵ tn Heb “possessors of a treaty with.” Since it is likely that the qualifying statement refers to all three (Mamre, Eshcol, and Aner) the words “all these” have been supplied in the translation to make this clear.

[14:13]  ⁶ tn This parenthetical disjunctive clause explains how Abram came to be living in their territory, but it also explains why they must go to war with Abram.

[2:12]  ⁷ tn The conjunction γάρ has not been translated here.

[2:12]  ⁸ tn Grk “he drew back.” If ἑαυτόν (Jeauton) goes with both ὑπέστελλεν (Jupestellen) and ἀφώριζεν (afwrizen) rather than only the latter, the meaning would be “he drew himself back” (see BDAG 1041 s.v. ὑποστέλλω 1.a).

[2:12]  ⁹ tn Or “and held himself aloof.”

[2:12]  ¹⁰ tn Grk “the [ones] of the circumcision,” that is, the group of Jewish Christians who insisted on circumcision of Gentiles before they could become Christians.