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Kejadian 10:9

Konteks
10:9 He was a mighty hunter 1  before the Lord. 2  (That is why it is said, “Like Nimrod, a mighty hunter before the Lord.”)

Kejadian 38:21

Konteks
38:21 He asked the men who were there, 3  “Where is the cult prostitute 4  who was at Enaim by the road?” But they replied, “There has been no cult prostitute here.”

Kejadian 40:13

Konteks
40:13 In three more days Pharaoh will reinstate you 5  and restore you to your office. You will put Pharaoh’s cup in his hand, just as you did before 6  when you were cupbearer.
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[10:9]  1 tn The Hebrew word for “hunt” is צַיִד (tsayid), which is used on occasion for hunting men (1 Sam 24:12; Jer 16:16; Lam 3:15).

[10:9]  2 tn Another option is to take the divine name here, לִפְנֵי יִהוָה (lifne yÿhvah, “before the Lord [YHWH]”), as a means of expressing the superlative degree. In this case one may translate “Nimrod was the greatest hunter in the world.”

[38:21]  3 tn Heb “the men of her place,” that is, who lived at the place where she had been.

[38:21]  4 sn The Hebrew noun translated “cult prostitute” is derived from a verb meaning “to be set apart; to be distinct.” Thus the term refers to a woman who did not marry, but was dedicated to temple service as a cult prostitute. The masculine form of this noun is used for male cult prostitutes. Judah thought he had gone to an ordinary prostitute (v. 15); but Hirah went looking for a cult prostitute, perhaps because it had been a sheep-shearing festival. For further discussion see E. M. Yamauchi, “Cultic Prostitution,” Orient and Occident (AOAT), 213-23.

[40:13]  5 tn Heb “Pharaoh will lift up your head.” This Hebrew idiom usually refers to restoring dignity, office, or power. It is comparable to the modern saying “someone can hold his head up high.”

[40:13]  6 tn Heb “according to the former custom.”



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