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Kejadian 10:15

Konteks

10:15 Canaan was the father of 1  Sidon his firstborn, 2  Heth, 3 

Kejadian 23:10

Konteks

23:10 (Now Ephron was sitting among the sons of Heth.) Ephron the Hethite 4  replied to Abraham in the hearing 5  of the sons of Heth – before all who entered the gate 6  of his city –

Keluaran 3:8

Konteks
3:8 I have come down 7  to deliver them 8  from the hand of the Egyptians and to bring them up from that land to a land that is both good and spacious, 9  to a land flowing with milk and honey, 10  to the region of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites. 11 
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[10:15]  1 tn Heb “fathered.”

[10:15]  2 sn Sidon was the foremost city in Phoenicia; here Sidon may be the name of its founder.

[10:15]  3 tn Some see a reference to “Hittites” here (cf. NIV), but this seems unlikely. See the note on the phrase “sons of Heth” in Gen 23:3.

[23:10]  4 tn Or perhaps “Hittite,” but see the note on the name “Heth” in v. 3.

[23:10]  5 tn Heb “ears.” By metonymy the “ears” stand for the presence or proximity (i.e., within earshot) of the persons named.

[23:10]  6 sn On the expression all who entered the gate see E. A. Speiser, “‘Coming’ and ‘Going’ at the City Gate,” BASOR 144 (1956): 20-23; and G. Evans, “‘Coming’ and ‘Going’ at the City Gate: A Discussion of Professor Speiser’s Paper,” BASOR 150 (1958): 28-33.

[3:8]  7 sn God’s coming down is a frequent anthropomorphism in Genesis and Exodus. It expresses his direct involvement, often in the exercise of judgment.

[3:8]  8 tn The Hiphil infinitive with the suffix is לְהַצִּילוֹ (lÿhatsilo, “to deliver them”). It expresses the purpose of God’s coming down. The verb itself is used for delivering or rescuing in the general sense, and snatching out of danger for the specific.

[3:8]  9 tn Heb “to a land good and large”; NRSV “to a good and broad land.” In the translation the words “that is both” are supplied because in contemporary English “good and” combined with any additional descriptive term can be understood as elative (“good and large” = “very large”; “good and spacious” = “very spacious”; “good and ready” = “very ready”). The point made in the Hebrew text is that the land to which they are going is both good (in terms of quality) and large (in terms of size).

[3:8]  10 tn This vibrant description of the promised land is a familiar one. Gesenius classifies “milk and honey” as epexegetical genitives because they provide more precise description following a verbal adjective in the construct state (GKC 418-19 §128.x). The land is modified by “flowing,” and “flowing” is explained by the genitives “milk and honey.” These two products will be in abundance in the land, and they therefore exemplify what a desirable land it is. The language is hyperbolic, as if the land were streaming with these products.

[3:8]  11 tn Each people group is joined to the preceding by the vav conjunction, “and.” Each also has the definite article, as in other similar lists (3:17; 13:5; 34:11). To repeat the conjunction and article in the translation seems to put more weight on the list in English than is necessary to its function in identifying what land God was giving the Israelites.



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