Yosua 22:27

22:27 but as a reminder to us and you, ¹  and to our descendants who follow us, that we will honor the Lord in his very presence ²  with burnt offerings, sacrifices, and tokens of peace. ³  Then in the future your descendants will not be able to say to our descendants, ‘You have no right to worship the Lord.’ ⁴ 

Yosua 22:2

22:2 and told them: “You have carried out all the instructions of Moses the Lord’s servant, and you have obeyed all I have told you. ⁵ 

1 Samuel 20:1

Jonathan Seeks to Protect David

20:1 David fled from Naioth in Ramah. He came to Jonathan and asked, ⁶  “What have I done? What is my offense? ⁷  How have I sinned before your father? For he is seeking my life!”

1 Samuel 20:1

Jonathan Seeks to Protect David

20:1 David fled from Naioth in Ramah. He came to Jonathan and asked, ⁸  “What have I done? What is my offense? ⁹  How have I sinned before your father? For he is seeking my life!”

Kisah Para Rasul 12:16

12:16 Now Peter continued knocking, and when they opened the door ¹⁰  and saw him, they were greatly astonished. ¹¹ 

Ezra 4:2-3

4:2 they came to Zerubbabel and the leaders ¹²  and said to them, “Let us help you build, ¹³  for like you we seek your God and we have been sacrificing to him ¹⁴  from the time ¹⁵  of King Esarhaddon ¹⁶  of Assyria, who brought us here.” ¹⁷  4:3 But Zerubbabel, Jeshua, and the rest of the leaders of Israel said to them, “You have no right ¹⁸  to help us build the temple of our God. We will build it by ourselves for the Lord God of Israel, just as King Cyrus, the king of Persia, has commanded us.”

Nehemia 2:20

2:20 I responded to them by saying, “The God of heaven will prosper us. We his servants will start the rebuilding. ¹⁹  But you have no just or ancient right in Jerusalem.” ²⁰ 

Kisah Para Rasul 8:21

8:21 You have no share or part ²¹  in this matter ²²  because your heart is not right before God!

[22:27]  ¹ tn Heb “but it is a witness between us and you.”

[22:27]  ² tn Heb “to do the service of the Lord before him.”

[22:27]  ³ tn Or “peace offerings.”

[22:27]  ⁴ tn Heb “You have no portion in the Lord.”

[22:2]  ⁵ tn Heb “You have kept all which Moses, the Lord’s servant, commanded you, and you have listened to my voice, to all which I commanded you.”

[20:1]  ⁶ tn Heb “and he came and said before Jonathan.”

[20:1]  ⁷ tn Heb “What is my guilt?”

[20:1]  ⁸ tn Heb “and he came and said before Jonathan.”

[20:1]  ⁹ tn Heb “What is my guilt?”

[12:16]  ¹⁰ tn The words “the door” are not in the Greek text, but are implied (see Acts 12:13).

[12:16]  ¹¹ sn That they were greatly astonished is a common response in Luke-Acts to God’s work (Luke 8:56; Acts 2:7, 12; 8:13; 9:21; 10:45).

[4:2]  ¹² tn Heb “the heads of the fathers.” So also in v. 3.

[4:2]  ¹³ tn Heb “Let us build with you.”

[4:2]  ¹⁴ tc The translation reads with the Qere, a Qumran MS, the LXX, the Syriac Peshitta, and the Arabic version וְלוֹ (vÿlo, “and him”) rather than the Kethib of the MT, וְלֹא (vÿlo’, “and not”).

[4:2]  ¹⁵ tn Heb “days.”

[4:2]  ¹⁶ sn Esarhaddon was king of Assyria ca. 681-669 b.c.

[4:2]  ¹⁷ sn The Assyrian policy had been to resettle Samaria with peoples from other areas (cf. 2 Kgs 17:24-34). These immigrants acknowledged Yahweh as well as other deities in some cases. The Jews who returned from the Exile regarded them with suspicion and were not hospitable to their offer of help in rebuilding the temple.

[4:3]  ¹⁸ tn Heb “not to you and to us.”

[2:20]  ¹⁹ tn Heb “will arise and build.” The idiom “arise and…” means to begin the action described by the second verb.

[2:20]  ²⁰ tn Heb “portion or right or remembrance.” The expression is probably a hendiatris: The first two nouns retain their full nominal function, while the third noun functions adjectivally (“right or remembrance” = “ancient right”).

[8:21]  ²¹ tn The translation “share or part” is given by L&N 63.13.

[8:21]  ²² tn Since the semantic range for λόγος (logos) is so broad, a number of different translations could be given for the prepositional phrase here. Something along the lines of “in this thing” would work well, but is too colloquial for the present translation.