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Yosua 21:38

Konteks
21:38 from the tribe of Gad: Ramoth in Gilead (a city of refuge for one who committed manslaughter), Mahanaim,

Yosua 21:1

Konteks
Levitical Cities

21:1 The tribal leaders of the Levites went before Eleazar the priest and Joshua son of Nun and the Israelite tribal leaders

Kisah Para Rasul 4:13

Konteks

4:13 When they saw the boldness 1  of Peter and John, and discovered 2  that they were uneducated 3  and ordinary 4  men, they were amazed and recognized these men had been with Jesus.

Kisah Para Rasul 22:3

Konteks
22:3 “I am a Jew, 5  born in Tarsus in Cilicia, but brought up 6  in this city, educated with strictness 7  under 8  Gamaliel 9  according to the law of our ancestors, 10  and was 11  zealous 12  for God just as all of you are today.
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[4:13]  1 tn Or “courage.”

[4:13]  2 tn Or “and found out.”

[4:13]  3 sn Uneducated does not mean “illiterate,” that is, unable to read or write. Among Jews in NT times there was almost universal literacy, especially as the result of widespread synagogue schools. The term refers to the fact that Peter and John had no formal rabbinic training and thus, in the view of their accusers, were not qualified to expound the law or teach publicly. The objection is like Acts 2:7.

[4:13]  4 tn For the translation of ἰδιῶται (idiwtai) as “ordinary men” see L&N 27.26.

[22:3]  5 tn Grk “a Jewish man.”

[22:3]  6 tn BDAG 74 s.v. ἀνατρέφω b has “of mental and spiritual nurture bring up, rear, trainἀνατεθραμμένος ἐν τ. πόλει ταύτῃ 22:3.”

[22:3]  7 tn Or “with precision.” Although often translated “strictly” this can be misunderstood for “solely” in English. BDAG 39 s.v. ἀκρίβεια gives the meaning as “exactness, precision.” To avoid the potential misunderstanding the translation “with strictness” is used, although it is slightly more awkward than “strictly.”

[22:3]  8 tn Grk “strictly at the feet of” (an idiom).

[22:3]  9 tn Or “brought up in this city under Gamaliel, educated with strictness…” The phrase παρὰ τοὺς πόδας Γαμαλιὴλ (para tou" poda" Gamalihl) could be understood with what precedes or with what follows. The punctuation of NA27 and UBS4, which place a comma after ταύτῃ (tauth), has been followed in the translation.

[22:3]  sn Gamaliel was a famous Jewish scholar and teacher mentioned here and in Acts 5:34. He had a grandson of the same name and is referred to as “Gamaliel the Elder” to avoid confusion. He is quoted a number of times in the Mishnah, was given the highest possible title for Jewish teachers, Rabba (cf. John 20:16), and was highly regarded in later rabbinic tradition.

[22:3]  10 tn Or “our forefathers.”

[22:3]  11 tn Grk “ancestors, being.” The participle ὑπάρχων (Juparcwn) has been translated as a finite verb due to requirements of contemporary English style.

[22:3]  12 tn BDAG 427 s.v. ζηλωτής 1.a.α has “of pers. …ζ. τοῦ θεοῦ one who is loyal to God Ac 22:3.”



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