Yosua 1:2

1:2 “Moses my servant is dead. Get ready! ¹  Cross the Jordan River! ²  Lead these people into the land which I am ready to hand over to them. ³ 

Yosua 3:7-17

3:7 The Lord told Joshua, “This very day I will begin to honor you before all Israel ⁴  so they will know that I am with you just as I was with Moses. 3:8 Instruct the priests carrying the ark of the covenant, ‘When you reach the bank of the Jordan River, ⁵  wade into the water.’” ⁶ 

3:9 Joshua told the Israelites, “Come here and listen to the words of the Lord your God!” 3:10 Joshua continued, ⁷  “This is how you will know the living God is among you and that he will truly drive out before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites. 3:11 Look! The ark of the covenant of the Ruler ⁸  of the whole earth is ready to enter the Jordan ahead of you. 3:12 Now select for yourselves twelve men from the tribes of Israel, one per tribe. 3:13 When the feet ⁹  of the priests carrying the ark of the Lord, the Ruler ¹⁰  of the whole earth, touch ¹¹  the water of the Jordan, the water coming downstream toward you will stop flowing and pile up.” ¹² 

3:14 So when the people left their tents to cross the Jordan, the priests carrying the ark of the covenant went ¹³  ahead of them. 3:15 When the ones carrying the ark reached the Jordan and the feet of the priests carrying the ark touched the surface ¹⁴  of the water – (the Jordan is at flood stage all during harvest time) ¹⁵  – 3:16 the water coming downstream toward them stopped flowing. ¹⁶  It piled up far upstream ¹⁷  at Adam (the city near Zarethan); there was no water at all flowing to the sea of the Arabah (the Salt Sea). ¹⁸  The people crossed the river opposite Jericho. ¹⁹  3:17 The priests carrying the ark of the covenant of the Lord stood firmly on dry ground in the middle of the Jordan. All Israel crossed over on dry ground until the entire nation was on the other side. ²⁰ 

Yohanes 1:17

1:17 For the law was given through Moses, but ²¹  grace and truth came about through Jesus Christ.

Kisah Para Rasul 7:45

7:45 Our ²²  ancestors ²³  received possession of it and brought it in with Joshua when they dispossessed the nations that God drove out before our ancestors, ²⁴  until the time ²⁵  of David.

Ibrani 4:8

4:8 For if Joshua had given them rest, God ²⁶  would not have spoken afterward about another day.

[1:2]  ¹ tn Heb “Get up!”

[1:2]  ² tn Heb “this Jordan”; the word “River” has been supplied in the translation for clarity (likewise in v. 11).

[1:2]  ³ tc Heb “Cross over this Jordan, you and all these people, to the land that I am giving to them, to the children of Israel.” The final phrase, “to the children of Israel,” is probably a later scribal addition specifying the identity of “these people/them.”

[3:7]  ⁴ tn Or more literally, “to exalt you in the eyes of all Israel.”

[3:8]  ⁵ tn Heb “the edge of the waters of the Jordan.” The word “River” is not in the Hebrew text, but has been supplied for clarity.

[3:8]  ⁶ tn Heb “stand in the Jordan.” Here the repetition of the word “Jordan” would be redundant according to contemporary English style, so it was not included in the translation.

[3:10]  ⁷ tn Heb “said.”

[3:11]  ⁸ tn Or “Lord”; or “Master.”

[3:13]  ⁹ tn Heb “the soles of the feet.”

[3:13]  ¹⁰ tn Or “Lord”; or “Master.”

[3:13]  ¹¹ tn Or “rest in.”

[3:13]  ¹² tn Heb “the waters of the Jordan, the waters descending from above, will be cut off so that they will stand in one pile.”

[3:14]  ¹³ tn The verb, though not in the Hebrew, is added for clarification.

[3:15]  ¹⁴ tn Heb “dipped into the edge.”

[3:15]  ¹⁵ tn Heb “and the Jordan overflows all its banks all the days of harvest.”

[3:15]  sn The lengthy description of the priests’ arrival at the Jordan and the parenthetical reminder that the Jordan was at flood stage delay the climax of the story and add to its dramatic buildup.

[3:16]  ¹⁶ tn Heb “the waters descending from above stood still.”

[3:16]  ¹⁷ tn Heb “they stood in one pile very far away.”

[3:16]  ¹⁸ tn Heb “the [waters] descending toward the sea of the Arabah (the Salt Sea) were completely cut off.”

[3:16]  sn The Salt Sea is an ancient name for the Dead Sea.

[3:16]  ¹⁹ map For the location of Jericho see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.

[3:17]  ²⁰ tn Heb “and all Israel was crossing over on dry ground until all the nation had finished crossing the Jordan.”

[1:17]  ²¹ tn “But” is not in the Greek text, but has been supplied to indicate the implied contrast between the Mosaic law and grace through Jesus Christ. John 1:17 seems to indicate clearly that the Old Covenant (Sinai) was being contrasted with the New. In Jewish sources the Law was regarded as a gift from God (Josephus, Ant. 3.8.10 [3.223]; Pirqe Avot 1.1; Sifre Deut 31:4 §305). Further information can be found in T. F. Glasson, Moses in the Fourth Gospel (SBT).

[7:45]  ²² tn Grk “And.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[7:45]  ²³ tn Or “forefathers”; Grk “fathers.”

[7:45]  ²⁴ tn Or “forefathers”; Grk “fathers.”

[7:45]  sn Before our ancestors. Stephen has backtracked here to point out how faithful God had been before the constant move to idolatry just noted.

[7:45]  ²⁵ tn Grk “In those days.”

[4:8]  ²⁶ tn Grk “he”; the referent (God) has been specified in the translation for clarity.