Yohanes 7:34

7:34 You will look for me ¹  but will not find me, and where I am you cannot come.”

Yohanes 12:33

12:33 (Now he said this to indicate clearly what kind of death he was going to die.) ² 

Yohanes 12:35

12:35 Jesus replied, ³  “The light is with you for a little while longer. ⁴  Walk while you have the light, so that the darkness may not overtake you. ⁵  The one who walks in the darkness does not know where he is going.

Yohanes 12:1

Jesus’ Anointing

12:1 Then, six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom he ⁶  had raised from the dead.

Kisah Para Rasul 18:10

18:10 because I am with you, and no one will assault ⁷  you to harm ⁸  you, because I have many people in this city.”

Kisah Para Rasul 18:2

18:2 There he ⁹  found ¹⁰  a Jew named Aquila, ¹¹  a native of Pontus, ¹²  who had recently come from Italy with his wife Priscilla, because Claudius ¹³  had ordered all the Jews to depart from ¹⁴  Rome. ¹⁵  Paul approached ¹⁶  them,

Kisah Para Rasul 2:16-17

2:16 But this is what was spoken about through the prophet Joel: ¹⁷ 

2:17 ‘And in the last days ¹⁸  it will be,’ God says,

‘that I will pour out my Spirit on all people, ¹⁹ 

and your sons and your daughters will prophesy,

and your young men will see visions,

and your old men will dream dreams.

Matius 23:39

23:39 For I tell you, you will not see me from now until you say, ‘Blessed is the one who comes in the name of the Lord!’” ²⁰ 

Matius 24:23-24

24:23 Then if anyone says to you, ‘Look, here is the Christ!’ ²¹  or ‘There he is!’ do not believe him. 24:24 For false messiahs ²²  and false prophets will appear and perform great signs and wonders to deceive, if possible, even the elect.

[7:34]  ¹ tn Grk “seek me.”

[12:33]  ² sn This is a parenthetical note by the author.

[12:35]  ³ tn Grk “Then Jesus said to them.”

[12:35]  ⁴ tn Grk “Yet a little while the light is with you.”

[12:35]  ⁵ sn The warning Walk while you have the light, so that the darkness may not overtake you operates on at least two different levels: (1) To the Jewish people in Jerusalem to whom Jesus spoke, the warning was a reminder that there was only a little time left for them to accept him as their Messiah. (2) To those later individuals to whom the Fourth Gospel was written, and to every person since, the words of Jesus are also a warning: There is a finite, limited time in which each individual has opportunity to respond to the Light of the world (i.e., Jesus); after that comes darkness. One’s response to the Light decisively determines one’s judgment for eternity.

[12:1]  ⁶ tn Grk “whom Jesus,” but a repetition of the proper name (Jesus) here would be redundant in the English clause structure, so the pronoun (“he”) is substituted in the translation.

[18:10]  ⁷ tn BDAG 384 s.v. ἐπιτίθημι 2 has “to set upon, attack, lay a hand on” here, but “assault” is a contemporary English equivalent very close to the meaning of the original.

[18:10]  ⁸ tn Or “injure.”

[18:2]  ⁹ tn Grk “And he.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here. The word “there” is not in the Greek text but is implied.

[18:2]  ¹⁰ tn Grk “finding.” The participle εὑρών (Jeurwn) has been translated as a finite verb due to requirements of contemporary English style.

[18:2]  ¹¹ sn On Aquila and his wife Priscilla see also Acts 18:18, 26; Rom 16:3-4; 1 Cor 16:19; 2 Tim 4:19. In the NT “Priscilla” and “Prisca” are the same person. This author uses the full name Priscilla, while Paul uses the diminutive form Prisca.

[18:2]  ¹² sn Pontus was a region in the northeastern part of Asia Minor. It was a Roman province.

[18:2]  ¹³ sn Claudius refers to the Roman emperor Tiberius Claudius Nero Germanicus, known as Claudius, who ruled from a.d. 41-54. The edict expelling the Jews from Rome was issued in a.d. 49 (Suetonius, Claudius 25.4).

[18:2]  ¹⁴ tn Or “to leave.”

[18:2]  ¹⁵ map For location see JP4 A1.

[18:2]  ¹⁶ tn Or “went to.”

[2:16]  ¹⁷ sn Note how in the quotation that follows all genders, ages, and classes are included. The event is like a hope Moses expressed in Num 11:29.

[2:17]  ¹⁸ sn The phrase in the last days is not quoted from Joel, but represents Peter’s interpretive explanation of the current events as falling “in the last days.”

[2:17]  ¹⁹ tn Grk “on all flesh.”

[23:39]  ²⁰ sn A quotation from Ps 118:26.

[24:23]  ²¹ tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

[24:23]  sn See the note on Christ in 1:16.

[24:24]  ²² tn Or “false christs”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”