Ayub 6:15

6:15 My brothers ¹  have been as treacherous ²  as a seasonal stream, ³ 

and as the riverbeds of the intermittent streams ⁴ 

that flow away. ⁵ 

Kejadian 9:11

9:11 I confirm ⁶  my covenant with you: Never again will all living things ⁷  be wiped out ⁸  by the waters of a flood; ⁹  never again will a flood destroy the earth.”

Yesaya 12:1-2

12:1 At that time ¹⁰  you will say:

“I praise you, O Lord,

for even though you were angry with me,

your anger subsided, and you consoled me.

12:2 Look, God is my deliverer! ¹¹ 

I will trust in him ¹²  and not fear.

For the Lord gives me strength and protects me; ¹³ 

he has become my deliverer.” ¹⁴ 

Yesaya 54:9

54:9 “As far as I am concerned, this is like in Noah’s time, ¹⁵ 

when I vowed that the waters of Noah’s flood ¹⁶  would never again cover the earth.

In the same way I have vowed that I will not be angry at you or shout at you.

[6:15]  ¹ sn Here the brothers are all his relatives as well as these intimate friends of Job. In contrast to what a friend should do (show kindness/loyalty), these friends have provided no support whatsoever.

[6:15]  ² tn The verb בָּגְדוּ (bagÿdu, “dealt treacherously) has been translated “dealt deceitfully,” but it is a very strong word. It means “to act treacherously [or deceitfully].” The deception is the treachery, because the deception is not innocent – it is in the place of a great need. The imagery will compare it to the brook that may or may not have water. If one finds no water when one expected it and needed it, there is deception and treachery. The LXX softens it considerably: “have not regarded me.”

[6:15]  ³ tn The Hebrew term used here is נָחַל (nakhal); this word differs from words for rivers or streams in that it describes a brook with an intermittent flow of water. A brook where the waters are not flowing is called a deceitful brook (Jer 15:18; Mic 1:14); one where the waters flow is called faithful (Isa 33:16).

[6:15]  ⁴ tn Heb “and as a stream bed of brooks/torrents.” The word אָפִיק (’afiq) is the river bed or stream bed where the water flows. What is more disconcerting than finding a well-known torrent whose bed is dry when one expects it to be gushing with water (E. Dhorme, Job, 86)?

[6:15]  ⁵ tn The verb is rather simple – יַעֲבֹרוּ (ya’avoru). But some translate it “pass away” or “flow away,” and others “overflow.” In the rainy season they are deep and flowing, or “overflow” their banks. This is a natural sense to the verb, and since the next verse focuses on this, some follow this interpretation (H. H. Rowley, Job [NCBC], 15). But this idea does not parallel the first part of v. 15. So it makes better sense to render it “flow away” and see the reference to the summer dry spells when one wants the water but is disappointed.

[9:11]  ⁶ tn The verb וַהֲקִמֹתִי (vahaqimoti) is a perfect with the vav (ו) consecutive and should be translated with the English present tense, just as the participle at the beginning of the speech was (v. 9). Another option is to translate both forms with the English future tense (“I will confirm”).

[9:11]  ⁷ tn Heb “all flesh.”

[9:11]  ⁸ tn Heb “cut off.”

[9:11]  ⁹ tn Heb “and all flesh will not be cut off again by the waters of the flood.”

[12:1]  ¹⁰ tn Or “in that day” (KJV).

[12:2]  ¹¹ tn Or “salvation” (KJV, NIV, NRSV).

[12:2]  ¹² tn The words “in him” are supplied in the translation for clarification.

[12:2]  ¹³ tc The Hebrew text has, “for my strength and protection [is] the Lord, the Lord (Heb “Yah, Yahweh).” The word יְהוָה (yehvah) is probably dittographic or explanatory here (note that the short form of the name [יָהּ, yah] precedes, and that the graphically similar וַיְהִי [vayÿhi] follows). Exod 15:2, the passage from which the words of v. 2b are taken, has only יָהּ. The word זִמְרָת (zimrat) is traditionally understood as meaning “song,” in which case one might translate, “for the Lord gives me strength and joy” (i.e., a reason to sing); note that in v. 5 the verb זָמַר (zamar, “sing”) appears. Many recent commentators, however, have argued that the noun is here instead a homonym, meaning “protection” or “strength.” See HALOT 274 s.v. III *זמר.

[12:2]  ¹⁴ tn Or “salvation” (so many English versions, e.g., KJV, NIV, NRSV, NLT); NAB “my savior.”

[54:9]  ¹⁵ tc The Hebrew text reads literally, “For [or “indeed”] the waters of Noah [is] this to me.” כִּי־מֵי (ki-me, “for the waters of”) should be emended to כְּמֵי (kÿmey, “like the days of”), which is supported by the Qumran scroll 1QIsa^a and all the ancient versions except LXX.

[54:9]  ¹⁶ tn Heb “the waters of Noah” (so NAB, NIV, NRSV).