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Ayub 4:2

Konteks

4:2 “If someone 1  should attempt 2  a word with you,

will you be impatient? 3 

But who can refrain from speaking 4 ?

Mazmur 77:4

Konteks

77:4 You held my eyelids open; 5 

I was troubled and could not speak. 6 

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[4:2]  1 tn The verb has no expressed subject, and so may be translated with “one” or “someone.”

[4:2]  2 tn The Piel perfect is difficult here. It would normally be translated “has one tried (words with you)?” Most commentaries posit a conditional clause, however.

[4:2]  3 tn The verb means “to be weary.” But it can have the extended sense of being either exhausted or impatient (see v. 5). A. B. Davidson (Job, 29) takes it in the sense of “will it be too much for you?” There is nothing in the sentence that indicates this should be an interrogative clause; it is simply an imperfect. But in view of the juxtaposition of the first part, this seems to make good sense. E. Dhorme (Job, 42) has “Shall we address you? You are dejected.”

[4:2]  4 tn The construction uses a noun with the preposition: “and to refrain with words – who is able?” The Aramaic plural of “words” (מִלִּין, millin) occurs 13 times in Job, with the Hebrew plural ten times. The commentaries show that Eliphaz’s speech had a distinctly Aramaic coloring to it.

[77:4]  5 tn Heb “you held fast the guards of my eyes.” The “guards of the eyes” apparently refers to his eyelids. The psalmist seems to be saying that God would not bring him relief, which would have allowed him to shut his eyes and get some sleep (see v. 2).

[77:4]  6 tn The imperfect is used in the second clause to emphasize that this was an ongoing condition in the past.



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