Ayub 2:4

2:4 But ¹  Satan answered the Lord, “Skin for ²  skin! ³  Indeed, a man will give up ⁴  all that he has to save his life! ⁵ 

Amsal 6:4-5

6:4 Permit no sleep to your eyes ⁶ 

or slumber to your eyelids.

6:5 Deliver yourself like a gazelle from a snare, ⁷ 

and like a bird from the trap ⁸  of the fowler.

Matius 5:25

5:25 Reach agreement ⁹  quickly with your accuser while on the way to court, ¹⁰  or he ¹¹  may hand you over to the judge, and the judge hand you over to the warden, and you will be thrown into prison.

[2:4]  ¹ tn The form is the simply preterite with the vav (ו) consecutive. However, the speech of Satan is in contrast to what God said, even though in narrative sequence.

[2:4]  ² tn The preposition בְּעַד (bÿ’ad) designates interest or advantage arising from the idea of protection for (“for the benefit of”); see IBHS 201-2 §11.2.7a.

[2:4]  ³ sn The meaning of the expression is obscure. It may come from the idea of sacrificing an animal or another person in order to go free, suggesting the expression that one type of skin that was worth less was surrendered to save the more important life. Satan would then be saying that Job was willing for others to die for him to go free, but not himself. “Skin” would be a synecdoche of the part for the whole (like the idiomatic use of skin today for a person in a narrow escape). The second clause indicates that God has not even scratched the surface because Job has been protected. His “skin” might have been scratched, but not his flesh and bone! But if his life had been put in danger, he would have responded differently.

[2:4]  ⁴ tc The LXX has “make full payment, pay a full price” (LSJ 522 s.v. ἐκτίνω).

[2:4]  ⁵ tn Heb “Indeed, all that a man has he will give for his life.”

[6:4]  ⁶ tn Heb “do not give sleep to your eyes.” The point is to go to the neighbor and seek release from the agreement immediately (cf. NLT “Don’t rest until you do”).

[6:5]  ⁷ tn Heb “from the hand.” Most translations supply “of the hunter.” The word “hand” can signify power, control; so the meaning is that of a gazelle freeing itself from a snare or a trap that a hunter set.

[6:5]  ⁸ tc Heb “hand” (so KJV, NAB, NRSV). Some mss and versions have it as “trap,” which may very well represent an interpretation too.

[5:25]  ⁹ tn Grk “Make friends.”

[5:25]  ¹⁰ tn The words “to court” are not in the Greek text but are implied.

[5:25]  ¹¹ tn Grk “the accuser.”