Ayub 18:5-6

18:5 “Yes, ¹  the lamp ²  of the wicked is extinguished;

his flame of fire ³  does not shine.

18:6 The light in his tent grows dark;

his lamp above him is extinguished. ⁴ 

Yesaya 8:22

8:22 When one looks out over the land, he sees ⁵  distress and darkness, gloom ⁶  and anxiety, darkness and people forced from the land. ⁷ 

Matius 8:12

8:12 but the sons of the kingdom will be thrown out into the outer darkness, where there will be weeping and gnashing of teeth.” ⁸ 

Yudas 1:13

1:13 wild sea waves, ⁹  spewing out the foam of ¹⁰  their shame; ¹¹  wayward stars ¹²  for whom the utter depths of eternal darkness ¹³  have been reserved.

[18:5]  ¹ tn Hebrew גַּם (gam, “also; moreover”), in view of what has just been said.

[18:5]  ² sn The lamp or the light can have a number of uses in the Bible. Here it is probably an implied metaphor for prosperity and happiness, for the good life itself.

[18:5]  ³ tn The expression is literally “the flame of his fire,” but the pronominal suffix qualifies the entire bound construction. The two words together intensify the idea of the flame.

[18:6]  ⁴ tn The LXX interprets a little more precisely: “his lamp shall be put out with him.”

[18:6]  sn This thesis of Bildad will be questioned by Job in 21:17 – how often is the lamp of the wicked snuffed out?

[8:22]  ⁵ tn Heb “and behold” (so KJV, ASV, NASB).

[8:22]  ⁶ tn The precise meaning of מְעוּף (mÿ’uf) is uncertain; the word occurs only here. See BDB 734 s.v. מָעוּף.

[8:22]  ⁷ tn Heb “ and darkness, pushed.” The word מְנֻדָּח (mÿnudakh) appears to be a Pual participle from נדח (“push”), but the Piel is unattested for this verb and the Pual occurs only here.

[8:12]  ⁸ sn Weeping and gnashing of teeth is a figure for remorse and trauma, which occurs here because of exclusion from God’s promise.

[1:13]  ⁹ tn Grk “wild waves of the sea.”

[1:13]  ¹⁰ tn Grk “foaming, causing to foam.” The verb form is intensive and causative. BDAG 360 s.v. ἐπαφρίζω suggests the meaning “to cause to splash up like froth, cause to foam,” or, in this context, “waves casting up their own shameless deeds like (dirty) foam.”

[1:13]  ¹¹ tn Grk “shames, shameful things.” It is uncertain whether shameful deeds or shameful words are in view. Either way, the picture has taken a decided turn: Though waterless clouds and fruitless trees may promise good things, but deliver nothing, wild sea-waves are portents of filth spewed forth from the belly of the sea.

[1:13]  ¹² sn The imagery of a star seems to fit the nautical theme that Jude is developing. Stars were of course the guides to sailors at night, just as teachers are responsible to lead the flock through a benighted world. But false teachers, as wayward stars, are not fixed and hence offer unreliable, even disastrous guidance. They are thus both the dangerous reefs on which the ships could be destroyed and the false guides, leading them into these rocks. There is a special irony that these lights will be snuffed out, reserved for the darkest depths of eternal darkness.

[1:13]  ¹³ tn Grk “utter darkness of darkness for eternity.” See note on the word “utter” in v. 6.