Ayub 17:2

17:2 Surely mockery ¹  is with me; ² 

my eyes must dwell on their hostility. ³ 

Yesaya 28:22

28:22 So now, do not mock,

or your chains will become heavier!

For I have heard a message about decreed destruction,

from the sovereign master, the Lord who commands armies, against the entire land. ⁴ 

Galatia 6:7-8

6:7 Do not be deceived. God will not be made a fool. ⁵  For a person ⁶  will reap what he sows, 6:8 because the person who sows to his own flesh ⁷  will reap corruption ⁸  from the flesh, ⁹  but the one who sows to the Spirit will reap eternal life from the Spirit.

[17:2]  ¹ tn The noun is the abstract noun, “mockery.” It indicates that he is the object of derision. But many commentators either change the word to “mockers” (Tur-Sinai, NEB), or argue that the form in the text is a form of the participle (Gordis).

[17:2]  ² tn E. Dhorme (Job, 243) interprets the preposition to mean “aimed at me.”

[17:2]  ³ tn The meaning of הַמְּרוֹתָם (hammÿrotam) is unclear, and the versions offer no help. If the MT is correct, it would probably be connected to מָרָה (marah, “to be rebellious”) and the derived form something like “hostility; provocation.” But some commentators suggest it should be related to מָרֹרוֹת (marorot, “bitter things”). Others have changed both the noun and the verb to obtain something like “My eye is weary of their contentiousness” (Holscher), or mine eyes are wearied by your stream of peevish complaints” (G. R. Driver, “Problems in the Hebrew text of Job,” VTSup 3 [1955]: 78). There is no alternative suggestion that is compelling.

[28:22]  ⁴ tn Or “the whole earth” (KJV, ASV, NAB, NCV).

[6:7]  ⁵ tn Or “is not mocked,” “will not be ridiculed” (L&N 33.409). BDAG 660 s.v. μυκτηρίζω has “of God οὐ μ. he is not to be mocked, treated w. contempt, perh. outwitted Gal 6:7.”

[6:7]  ⁶ tn Here ἄνθρωπος (anqrwpo") is used in a generic sense, referring to both men and women.

[6:8]  ⁷ tn BDAG 915 s.v. σάρξ 2.c.α states: “In Paul’s thought esp., all parts of the body constitute a totality known as σ. or flesh, which is dominated by sin to such a degree that wherever flesh is, all forms of sin are likew. present, and no good thing can live in the σάρξ…Gal 5:13, 24;…Opp. τὸ πνεῦμα…Gal 3:3; 5:16, 17ab; 6:8ab.”

[6:8]  ⁸ tn Or “destruction.”

[6:8]  ⁹ tn See the note on the previous occurrence of the word “flesh” in this verse.