Yeremia 36:4

36:4 So Jeremiah summoned Baruch son of Neriah. Then Jeremiah dictated to Baruch everything the Lord had told him to say and Baruch wrote it all down in a scroll. ¹ 

Yeremia 36:18

36:18 Baruch answered, “Yes, they came from his own mouth. He dictated all these words to me and I wrote them down in ink on this scroll.” ² 

Keluaran 4:15-16

4:15 “So you are to speak to him and put the words in his mouth. And as for me, I will be with your mouth ³  and with his mouth, ⁴  and I will teach you both ⁵  what you must do. ⁶  4:16 He ⁷  will speak for you to the people, and it will be as if ⁸  he ⁹  were your mouth ¹⁰  and as if you were his God. ¹¹ 

Roma 16:22

16:22 I, Tertius, who am writing this letter, greet you in the Lord.

[36:4]  ¹ tn Heb “Then Baruch wrote down on a scroll from the mouth of Jeremiah all the words of the Lord which he [the Lord] had spoken to him [Jeremiah].” The syntax of the Hebrew sentence is awkward and hard to reproduce “literally” in any meaningful way. The English sentence has been restructured to reproduce all the pertinent facts in more simplified language.

[36:18]  ² tn The verbal forms emphasize that each word came from his mouth. The first verb is an imperfect which emphasizes repeated action in past time and the second verb is a participle which emphasizes ongoing action. However, it is a little awkward to try to express this nuance in contemporary English. Even though it is not reflected in the translation, it is noted here for future reference.

[4:15]  ³ tn Or “I will help you speak.” The independent pronoun puts emphasis (“as for me”) on the subject (“I”).

[4:15]  ⁴ tn Or “and will help him speak.”

[4:15]  ⁵ tn The word “both” is supplied to convey that this object (“you”) and the subject of the next verb (“you must do”) are plural in the Hebrew text, referring to Moses and Aaron. In 4:16 “you” returns to being singular in reference to Moses.

[4:15]  ⁶ tn The imperfect tense carries the obligatory nuance here as well. The relative pronoun with this verb forms a noun clause functioning as the direct object of “I will teach.”

[4:16]  ⁷ tn The word “he” represents the Hebrew independent pronoun, which makes the subject emphatic.

[4:16]  ⁸ tn The phrase “as if” is supplied for clarity.

[4:16]  ⁹ tn Heb “and it will be [that] he, he will be to you for a mouth,” or more simply, “he will be your mouth.”

[4:16]  ¹⁰ tn Heb “he will be to you for a mouth.”

[4:16]  ¹¹ tn The phrase “as if” is supplied for clarity. The word “you” represents the Hebrew independent pronoun, which makes the subject emphatic.

[4:16]  sn Moses will be like God to Aaron, giving him the words to say, inspiring him as God would inspire a prophet. The whole process had now been removed one step. Instead of God speaking to Moses and Moses telling the people, Aaron would be the speaker for a while. But God was still going to work through Moses.