Yeremia 18:22

18:22 Let cries of terror be heard in their houses

when you send bands of raiders unexpectedly to plunder them. ¹ 

For they have virtually dug a pit to capture me

and have hidden traps for me to step into.

Ayub 6:27

6:27 Yes, you would gamble ²  for the fatherless,

and auction off ³  your friend.

Mazmur 7:15

7:15 he digs a pit ⁴ 

and then falls into the hole he has made. ⁵ 

Mazmur 35:7

35:7 I did not harm them, but they hid a net to catch me

and dug a pit to trap me. ⁶ 

Mazmur 57:6

57:6 They have prepared a net to trap me; ⁷ 

I am discouraged. ⁸ 

They have dug a pit for me. ⁹ 

They will fall ¹⁰  into it! (Selah)

Mazmur 119:95

119:95 The wicked prepare to kill me, ¹¹ 

yet I concentrate on your rules.

Amsal 26:27

26:27 The one who digs a pit ¹²  will fall into it;

the one who rolls a stone – it will come back on him.

Pengkhotbah 10:8

Wisdom is Needed to Avert Dangers in Everyday Life

10:8 One who digs a pit may ¹³  fall into it,

and one who breaks through a wall may be bitten by a snake. ¹⁴ 

[18:22]  ¹ tn Heb “when you bring marauders in against them.” For the use of the noun translated here “bands of raiders to plunder them” see 1 Sam 30:3, 15, 23 and BDB 151 s.v. גְּדוּד 1.

[6:27]  ² tn The word “lots” is not in the text; the verb is simply תַּפִּילוּ (tappilu, “you cast”). But the word “lots” is also omitted in 1 Sam 14:42. Some commentators follow the LXX and repoint the word and divide the object of the preposition to read “and fall upon the blameless one.” Fohrer deletes the verse. Peake transfers it to come after v. 23. Even though it does not follow quite as well here, it nonetheless makes sense as a strong invective against their lack of sympathy, and the lack of connection could be the result of emotional speech. He is saying they are the kind of people who would cast lots over the child of a debtor, who, after the death of the father, would be sold to slavery.

[6:27]  ³ tn The verb תִכְרוּ (tikhru) is from כָּרָה (karah), which is found in 40:30 with עַל (’al), to mean “to speculate” on an object. The form is usually taken to mean “to barter for,” which would be an expression showing great callousness to a friend (NIV). NEB has “hurl yourselves,” perhaps following the LXX “rush against.” but G. R. Driver thinks that meaning is very precarious. As for the translation, “to speculate about [or “over”] a friend” could be understood to mean “engage in speculation concerning,” so the translation “auction off” has been used instead.

[7:15]  ⁴ tn Heb “a pit he digs and he excavates it.” Apparently the imagery of hunting is employed; the wicked sinner digs this pit to entrap and destroy his intended victim. The redundancy in the Hebrew text has been simplified in the translation.

[7:15]  ⁵ tn The verb forms in vv. 15-16 describe the typical behavior and destiny of those who attempt to destroy others. The image of the evildoer falling into the very trap he set for his intended victim emphasizes the appropriate nature of God’s judgment.

[35:7]  ⁶ tc Heb “for without cause they hid for me a pit of their net, without cause they dug for my life.” It appears that the words “pit” and “net” have been transposed. “Net” goes with the verb “hid” in the first line (see v. 8, as well as Pss 9:15; 31:4), while “pit” goes with the verb “dug” in the second line (see Ps 7:15).

[57:6]  ⁷ tn Heb “for my feet.”

[57:6]  ⁸ tn Heb “my life bends low.” The Hebrew term נֶפֶשׁ (nefesh) with a pronominal suffix is often equivalent to a pronoun, especially in poetry (see BDB 660 s.v. נֶפֶשׁ 4.a).

[57:6]  ⁹ tn Heb “before me.”

[57:6]  ¹⁰ tn The perfect form is used rhetorically here to express the psalmist’s certitude. The demise of the enemies is so certain that he can speak of it as already accomplished.

[119:95]  ¹¹ tn Heb “the wicked wait for me to kill me.”

[26:27]  ¹² sn The verse is teaching talionic justice (“an eye for an eye,” etc.), and so the activities described should be interpreted as evil in their intent. “Digging a pit” would mean laying a trap for someone (the figure of speech would be a metonymy of cause for the effect of ruining someone, if an actual pit is being dug; the figure would be hypocatastasis if digging a pit is being compared to laying a trap, but no pit is being dug). Likewise, “rolling a stone” on someone means to destroy that individual.

[10:8]  ¹³ tn The four imperfect verbs in vv. 8-9 may be nuanced as indicatives (“will…”) or in a modal sense denoting possibility (“may…”). The LXX rendered them with indicatives, as do many English translations (KJV, RSV, NRSV, ASV, MLB, YLT, NJPS). However, it is better to take them in a modal sense (NEB, NAB, NASB, NIV, NCV, CEV, NLT). One who digs a pit does not necessarily fall into it, but he may under the right conditions.

[10:8]  ¹⁴ tn Heb “a serpent will bite him.” The clause “he who breaks through a wall” (וּפֹרֵץ גָּדֵר, uforets gader) is a nominative absolute – the casus pendens is picked up by the resumptive pronoun in the following clause “a serpent will bite him” (יִשְּׁכֶנּוּ נָחָשׁ, yishÿkhennu nakhash). This construction is used for rhetorical emphasis (see IBHS 76-77 §4.7c).