Yeremia 11:21

11:21 Then the Lord told me about ¹  some men from Anathoth ²  who were threatening to kill me. ³  They had threatened, ⁴  “Stop prophesying in the name of the Lord or we will kill you!” ⁵ 

Yeremia 12:6

12:6 As a matter of fact, ⁶  even your own brothers

and the members of your own family have betrayed you too.

Even they have plotted to do away with you. ⁷ 

So do not trust them even when they say kind things ⁸  to you.

Matius 13:57

13:57 And so they took offense at him. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own house.”

Lukas 4:24

4:24 And he added, ⁹  “I tell you the truth, ¹⁰  no prophet is acceptable ¹¹  in his hometown.

Yohanes 4:44

4:44 (For Jesus himself had testified that a prophet has no honor in his own country.) ¹² 

[11:21]  ¹ tn Heb “Therefore thus says the Lord.” This phrase is anticipatory of the same phrase at the beginning of v. 22 and is introductory to what the Lord says about them. The translation seeks to show the connection of the “therefore” which is sometimes rather loose (cf. BDB 487 s.v. כֵּן 3.d[b]) with the actual response which is not given until v. 22.

[11:21]  ² tn Heb “the men of Anathoth.” However, this does not involve all of the people, only the conspirators. The literal might lead to confusion later since v. 21 mentions that there will not be any of them left alive. However, it is known from Ezra 2:23 that there were survivors.

[11:21]  ³ tc The MT reads the 2nd person masculine singular suffix “your life,” but LXX reflects an alternative reading of the 1st person common singular suffix “my life.”

[11:21]  ⁴ tn Heb “who were seeking my life, saying…” The sentence is broken up in conformity with contemporary English style.

[11:21]  ⁵ tn Heb “or you will die by our hand.”

[12:6]  ⁶ tn This is an attempt to give some contextual sense to the particle “for, indeed” (כִּי, ki).

[12:6]  sn If the truth be known, Jeremiah wasn’t safe even in the context of his own family. They were apparently part of the plot by the people of Anathoth to kill him.

[12:6]  ⁷ tn Heb “they have called after you fully”; or “have lifted up loud voices against you.” The word “against” does not seem quite adequate for the preposition “after.” The preposition “against” would be Hebrew עַל (’al). The idea appears to be that they are chasing after him, raising their voices along with those of the conspirators to have him killed.

[12:6]  ⁸ tn Heb “good things.” See BDB 373 s.v. II טוֹב 2 for this nuance and compare Prov 12:25 for usage.

[4:24]  ⁹ tn Grk “said,” but since this is a continuation of previous remarks, “added” is used here.

[4:24]  ¹⁰ tn Grk “Truly (ἀμήν, amhn), I say to you.”

[4:24]  ¹¹ sn Jesus argues that he will get no respect in his own hometown. There is a wordplay here on the word acceptable (δεκτός, dektos), which also occurs in v. 19: Jesus has declared the “acceptable” year of the Lord (here translated year of the Lord’s favor), but he is not “accepted” by the people of his own hometown.

[4:44]  ¹² sn This is a parenthetical note by the author.