Yeremia 1:2

1:2 The Lord ¹  began to speak to him ²  in the thirteenth year that Josiah son of Amon ruled over Judah.

Yehezkiel 1:3

1:3 the word of the Lord came to the priest Ezekiel ³  the son of Buzi, ⁴  at the Kebar River in the land of the Babylonians. ⁵  The hand ⁶  of the Lord came on him there).

Yehezkiel 3:16

3:16 At the end of seven days the word of the Lord came to me: ⁷ 

[1:2]  ¹ sn The translation reflects the ancient Jewish tradition of substituting the word for “Lord” for the proper name for Israel’s God which is now generally agreed to have been Yahweh. Jewish scribes wrote the consonants YHWH but substituted the vowels for the word “Lord.” The practice of calling him “Lord” rather than using his proper name is also reflected in the Greek translation which is the oldest translation of the Hebrew Bible. The meaning of the name Yahweh occurs in Exod 3:13-14 where God identifies himself as the God of Abraham, Isaac, and Jacob and tells Moses that his name is “I am” (אֶהְיֶה, ’ehyeh). However, he instructs the Israelites to refer to him as YHWH (“Yahweh” = “He is”); see further Exod 34:5-6.

[1:2]  ² tn Heb “to whom the word of the Lord came.” The present translation is more in keeping with contemporary English idiom. The idea of “began to speak” comes from the context where the conclusion of his speaking is signaled by the phrases “until the end of the eleventh year of Zedekiah” and “until the people of Jerusalem were taken into exile” in v. 3.

[1:3]  ³ sn The prophet’s name, Ezekiel, means in Hebrew “May God strengthen.”

[1:3]  ⁴ tn Or “to Ezekiel son of Buzi the priest.”

[1:3]  ⁵ tn Heb “Chaldeans.” The name of the tribal group ruling Babylon, “Chaldeans” is used as metonymy for the whole empire of Babylon. The Babylonians worked with the Medes to destroy the Assyrian Empire near the end of the 7th century b.c. Then, over the next century, the Babylonians dominated the West Semitic states (such as Phoenicia, Aram, Moab, Edom, and Judah in the modern countries of Syria, Lebanon, Jordan, and Israel) and made incursions into Egypt.

[1:3]  ⁶ tn Or “power.”

[1:3]  sn Hand in the OT can refer metaphorically to power, authority, or influence. In Ezekiel God’s “hand” being on the prophet is regularly associated with communication or a vision from God (3:14, 22; 8:1; 37:1; 40:1).

[3:16]  ⁷ sn This phrase occurs about fifty times in the book of Ezekiel.