TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Yesaya 51:10-11

Konteks

51:10 Did you not dry up the sea,

the waters of the great deep?

Did you not make 1  a path through the depths of the sea,

so those delivered from bondage 2  could cross over?

51:11 Those whom the Lord has ransomed will return;

they will enter Zion with a happy shout.

Unending joy will crown them, 3 

happiness and joy will overwhelm 4  them;

grief and suffering will disappear. 5 

Matius 20:28

Konteks
20:28 just as the Son of Man did not come to be served but to serve, and to give his life as a ransom 6  for many.”

Matius 20:1

Konteks
Workers in the Vineyard

20:1 “For the kingdom of heaven is like a landowner 7  who went out early in the morning to hire workers for his vineyard.

Titus 2:6

Konteks
2:6 Encourage younger men likewise to be self-controlled, 8 
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[51:10]  1 tn The Hebrew text reads literally, “Are you not the one who dried up the sea, the waters of the great deep, who made…?”

[51:10]  2 tn Heb “the redeemed” (so ASV, NASB, NIV, NRSV); KJV “the ransomed.”

[51:11]  3 tn Heb “[will be] on their head[s].” “Joy” may be likened here to a crown (cf. 2 Sam 1:10). The statement may also be an ironic twist on the idiom “earth/dust on the head” (cf. 2 Sam 1:2; 13:19; 15:32; Job 2:12), referring to a mourning practice.

[51:11]  4 tn Heb “overtake” (so NIV); NASB “they will obtain.”

[51:11]  5 tn Heb “grief and groaning will flee.”

[20:28]  6 sn The Greek word for ransom (λύτρον, lutron) is found here and in Mark 10:45 and refers to the payment of a price in order to purchase the freedom of a slave. The idea of Jesus as the “ransom” is that he paid the price with his own life by standing in our place as a substitute, enduring the judgment that we deserved for sin.

[20:1]  7 sn The term landowner here refers to the owner and manager of a household.

[2:6]  8 tn Or “sensible.”



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