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Imamat 8:20

Konteks
8:20 Then he 1  cut the ram into parts, 2  and Moses offered the head, the parts, and the suet up in smoke,

Imamat 9:13

Konteks
9:13 The burnt offering itself they handed 3  to him by its parts, including the head, 4  and he offered them up in smoke on the altar,

Imamat 10:18

Konteks
10:18 See here! 5  Its blood was not brought into the holy place within! 6  You should certainly have eaten it in the sanctuary just as I commanded!”

Imamat 11:36-38

Konteks
11:36 However, a spring or a cistern which collects water 7  will be clean, but one who touches their carcass will be unclean. 11:37 Now, if such a carcass falls on any sowing seed which is to be sown, 8  it is clean, 11:38 but if water is put on the seed and such a carcass falls on it, it is unclean to you.

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[8:20]  1 tn Again, Aaron probably cut the ram up into parts (v. 20a), but Moses presented them on the altar (v. 20b; cf. the note on v. 15 above).

[8:20]  2 tn Heb “cut it into its parts.” One could translate here, “quartered it” (J. Milgrom, Leviticus [AB], 1:133; cf. Lev 1:6, 12 above).

[9:13]  3 tn See the note on v. 12.

[9:13]  4 tn Heb “and the burnt offering they handed to him to its parts and the head.”

[10:18]  5 tn Or “Behold!” (so KJV, ASV, NASB).

[10:18]  6 sn The term here rendered “within” refers to the bringing of the blood inside the holy place for application to the altar of incense rather than to the altar of burnt offering in the courtyard of the tabernacle (cf. Lev 4:7, 16-18; 6:30 [23 HT]).

[11:36]  7 tn Heb “a spring and a cistern collection of water”; NAB, NIV “for collecting water.”

[11:37]  8 tn Heb “And if there falls from their carcass on any seed of sowing which shall be sown.”



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