Imamat 7:29

7:29 “Tell the Israelites, ‘The one who presents his peace offering sacrifice to the Lord must bring his offering to the Lord from his peace offering sacrifice.

Imamat 14:53

14:53 and he is to send the live bird away outside the city ¹  into the open countryside. So he is to make atonement for the house and it will be clean.

Imamat 19:17

19:17 You must not hate your brother in your heart. You must surely reprove your fellow citizen so that you do not incur sin on account of him. ² 

Imamat 25:42

25:42 Since they are my servants whom I brought out from the land of Egypt, they must not be sold in a slave sale. ³ 

Imamat 26:20

26:20 Your strength will be used up in vain, your land will not give its yield, and the trees of the land ⁴  will not produce their fruit.

Imamat 27:21

27:21 When it reverts ⁵  in the jubilee, the field will be holy to the Lord like a permanently dedicated field; ⁶  it will become the priest’s property. ⁷ 

[14:53]  ¹ tn Heb “to from outside to the city.”

[19:17]  ² tn Heb “and you will not lift up on him sin.” The meaning of the line is somewhat obscure. It means either (1) that one should rebuke one’s neighbor when he sins lest one also becomes guilty, which is the way it is rendered here (see NIV, NRSV, NEB, JB; see also B. A. Levine, Leviticus [JPSTC], 129-30, and J. E. Hartley, Leviticus [WBC], 303, and the discussion on pp. 316-17), or (2) one may rebuke one’s neighbor without incurring sin just as long as he does not hate him in his heart (see the first part of the verse; cf. NASB, NAB).

[25:42]  ³ tn Or perhaps reflexive Niphal rather than passive, “they shall not sell themselves [as in] a slave sale.”

[26:20]  ⁴ tn Heb “the tree of the land will not give its fruit.” The collective singular has been translated as a plural. Tg. Onq., some medieval Hebrew mss, Smr, LXX, and Tg. Ps.-J. have “the field” as in v. 4, rather than “the land.”

[27:21]  ⁵ tn Heb “When it goes out” (cf. Lev 25:25-34).

[27:21]  ⁶ tn Heb “like the field of the permanent dedication.” The Hebrew word חֵרֶם (kherem) is a much discussed term. In this and the following verses it refers in a general way to the fact that something is permanently devoted to the Lord and therefore cannot be redeemed (cf. v. 20b). See J. A. Naudé, NIDOTTE 2:276-77; N. Lohfink, TDOT 5:180-99, esp. pp. 184, 188, and 198-99; and the numerous explanations in J. E. Hartley, Leviticus (WBC), 483-85.

[27:21]  ⁷ tn Heb “to the priest it shall be his property.”