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Imamat 6:7

Konteks
6:7 So the priest will make atonement 1  on his behalf before the Lord and he will be forgiven 2  for whatever he has done to become guilty.” 3 

Imamat 8:20

Konteks
8:20 Then he 4  cut the ram into parts, 5  and Moses offered the head, the parts, and the suet up in smoke,

Imamat 8:34

Konteks
8:34 What has been done 6  on this day the Lord has commanded to be done 7  to make atonement for you.

Imamat 9:13

Konteks
9:13 The burnt offering itself they handed 8  to him by its parts, including the head, 9  and he offered them up in smoke on the altar,

Imamat 9:21

Konteks
9:21 Finally Aaron waved the breasts and the right thigh as a wave offering before the Lord just as Moses had commanded.

Imamat 13:42

Konteks
13:42 But if there is a reddish white infection in the back or front bald area, it is a disease breaking out in his back or front bald area.

Imamat 14:29

Konteks
14:29 and the remainder of the olive oil that is in the hand 10  of the priest he is to put 11  on the head of the one being cleansed to make atonement for him before the Lord.

Imamat 14:53

Konteks
14:53 and he is to send the live bird away outside the city 12  into the open countryside. So he is to make atonement for the house and it will be clean.

Imamat 15:28

Konteks
Purity Regulations from Female Bodily Discharges

15:28 “‘If 13  she becomes clean from her discharge, then she is to count off for herself seven days, and afterward she will be clean.

Imamat 18:11

Konteks
18:11 You must not have sexual intercourse with the daughter of your father’s wife born of your father; she is your sister. You must not have intercourse with her. 14 
Seret untuk mengatur ukuranSeret untuk mengatur ukuran

[6:7]  1 sn Regarding “make atonement” see the note on Lev 1:4.

[6:7]  2 tn Heb “there shall be forgiveness to him” or “it shall be forgiven to him” (KJV similar).

[6:7]  3 tn Heb “on one from all which he does to become guilty in it”; NAB “whatever guilt he may have incurred.”

[8:20]  4 tn Again, Aaron probably cut the ram up into parts (v. 20a), but Moses presented them on the altar (v. 20b; cf. the note on v. 15 above).

[8:20]  5 tn Heb “cut it into its parts.” One could translate here, “quartered it” (J. Milgrom, Leviticus [AB], 1:133; cf. Lev 1:6, 12 above).

[8:34]  6 tn Heb “just as he has done” (cf. the note on v. 33).

[8:34]  7 tn Heb “the Lord has commanded to do” (cf. the note on v. 33).

[9:13]  8 tn See the note on v. 12.

[9:13]  9 tn Heb “and the burnt offering they handed to him to its parts and the head.”

[14:29]  10 tn Heb “on the hand.”

[14:29]  11 tn Heb “give.”

[14:53]  12 tn Heb “to from outside to the city.”

[15:28]  13 tn Heb “And if…” Although this clause is parallel to v. 13 above, it begins with וְאִם (vÿim, “and if”) here rather than וְכִי (vÿkhi, “and when/if”) there.

[18:11]  14 tn Heb “The nakedness of the daughter of your father’s wife born of your father, she is your sister; you must not uncover her nakedness.” That is, a half sister, the daughter of the man’s father by another wife, who is not the man’s mother, is to be considered a true sister. Therefore, the man must not have sexual intercourse with her.



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