Imamat 6:26

6:26 The priest who offers it for sin is to eat it. It must be eaten in a holy place, in the court of the Meeting Tent.

Imamat 7:29

7:29 “Tell the Israelites, ‘The one who presents his peace offering sacrifice to the Lord must bring his offering to the Lord from his peace offering sacrifice.

Imamat 22:12

22:12 If a priest’s daughter marries a lay person, ¹  she may not eat the holy contribution offerings, ² 

Imamat 23:28

23:28 You must not do any work on this particular day, ³  because it is a day of atonement to make atonement for yourselves ⁴  before the Lord your God.

Imamat 27:21

27:21 When it reverts ⁵  in the jubilee, the field will be holy to the Lord like a permanently dedicated field; ⁶  it will become the priest’s property. ⁷ 

[22:12]  ¹ tn Heb “And a daughter of a priest, if she is to a man, a stranger” (cf. the note on v. 10 above).

[22:12]  ² tn Heb “she in the contribution of the holy offerings shall not eat.” For “contribution [offering]” see the note on Lev 7:14 and the literature cited there. Cf. NCV “the holy offerings”; TEV, NLT “the sacred offerings.”

[23:28]  ³ tn Heb “in the bone of this day.”

[23:28]  ⁴ tn Heb “on you [plural]”; cf. NASB, NRSV “on your behalf.”

[27:21]  ⁵ tn Heb “When it goes out” (cf. Lev 25:25-34).

[27:21]  ⁶ tn Heb “like the field of the permanent dedication.” The Hebrew word חֵרֶם (kherem) is a much discussed term. In this and the following verses it refers in a general way to the fact that something is permanently devoted to the Lord and therefore cannot be redeemed (cf. v. 20b). See J. A. Naudé, NIDOTTE 2:276-77; N. Lohfink, TDOT 5:180-99, esp. pp. 184, 188, and 198-99; and the numerous explanations in J. E. Hartley, Leviticus (WBC), 483-85.

[27:21]  ⁷ tn Heb “to the priest it shall be his property.”