Imamat 4:30

4:30 Then the priest must take some of its blood with his finger and put it on the horns of the altar of burnt offering, and he must pour out all the rest of its blood at the base of the altar.

Imamat 4:34

4:34 Then the priest must take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering, and he must pour out all the rest of its blood at the base of the altar.

Imamat 6:28

6:28 Any clay vessel it is boiled in must be broken, and if it was boiled in a bronze vessel, then that vessel ¹  must be rubbed out and rinsed in water.

Imamat 13:45

The Life of the Person with Skin Disease

13:45 “As for the diseased person who has the infection, ²  his clothes must be torn, the hair of his head must be unbound, he must cover his mustache, ³  and he must call out ‘Unclean! Unclean!’

Imamat 14:31

14:31 a sin offering and the other a burnt offering along with the grain offering. ⁴  So the priest is to make atonement for the one being cleansed before the Lord.

Imamat 16:22

16:22 The goat is to bear on itself all their iniquities into an inaccessible land, ⁵  so he is to send the goat away ⁶  in the wilderness.

Imamat 19:6

19:6 It must be eaten on the day of your sacrifice and on the following day, ⁷  but what is left over until the third day must be burned up. ⁸ 

Imamat 19:23

The Produce of Fruit Trees

19:23 “‘When you enter the land and plant any fruit tree, ⁹  you must consider its fruit to be forbidden. ¹⁰  Three years it will be forbidden to you; ¹¹  it must not be eaten.

Imamat 21:6

21:6 “‘They must be holy to their God, and they must not profane ¹²  the name of their God, because they are the ones who present the Lord’s gifts, ¹³  the food of their God. Therefore they must be holy. ¹⁴ 

Imamat 23:41

23:41 You must celebrate it as a pilgrim festival to the Lord for seven days in the year. This is a perpetual statute throughout your generations; ¹⁵  you must celebrate it in the seventh month.

Imamat 25:9

25:9 You must sound loud horn blasts ¹⁶  – in the seventh month, on the tenth day of the month, on the Day of Atonement – you must sound the horn in your entire land.

Imamat 27:6

27:6 If the person is one month old up to five years old, the conversion value of the male is five shekels of silver, ¹⁷  and for the female the conversion value is three shekels of silver.

[6:28]  ¹ tn Heb “it”; the words “that vessel” are supplied in the translation to clarify the referent.

[13:45]  ² tn Heb “And the diseased one who in him is the infection.”

[13:45]  ³ tn Heb “and his head shall be unbound, and he shall cover on [his] mustache.” Tearing one’s clothing, allowing the hair to hang loose rather than bound up in a turban, and covering the mustache on the upper lip are all ways of expressing shame, grief, or distress (cf., e.g., Lev 10:6 and Micah 3:7).

[14:31]  ⁴ tn Heb “and the one a burnt offering on the grain offering.”

[16:22]  ⁵ tn The Hebrew term rendered “inaccessible” derives from a root meaning “to cut off” (cf. NAB “an isolated region”). Another possible translation would be “infertile land” (see HALOT 187 s.v. *גָּזֵּר and cf. NRSV “a barren region”; NLT “a desolate land.”

[16:22]  ⁶ tn Heb “and he [the man (standing) ready, v. 21] shall send the goat away.”

[19:6]  ⁷ tn Heb “from the following day” (HALOT 572 s.v. מָחֳרָת 2.b).

[19:6]  ⁸ tn Heb “shall be burned with fire”; KJV “shall be burnt in the fire.” Because “to burn with fire” is redundant in contemporary English the present translation simply has “must be burned up.”

[19:23]  ⁹ tn Heb “tree of food”; KJV, ASV, NASB, NRSV “trees for food.”

[19:23]  ¹⁰ tn Heb “you shall circumcise its fruit [as] its foreskin,” taking the fruit to be that which is to be removed and, therefore, forbidden. Since the fruit is uncircumcised it is forbidden (see J. E. Hartley, Leviticus [WBC], 306, and esp. B. A. Levine, Leviticus [JPSTC], 131-32).

[19:23]  ¹¹ tn Heb “it shall be to you uncircumcised.”

[21:6]  ¹² sn Regarding “profane,” see the note on Lev 10:10 above.

[21:6]  ¹³ sn Regarding the Hebrew term for “gifts,” see the note on Lev 1:9 above (cf. also 3:11 and 16 in combination with the word for “food” that follows in the next phrase here).

[21:6]  ¹⁴ tc Smr and all early versions have the plural adjective “holy” rather than the MT singular noun “holiness.”

[23:41]  ¹⁵ tn Heb “for your generations.”

[25:9]  ¹⁶ sn On the “loud horn blasts” see the note on Lev 23:24, but unlike the language there, the Hebrew term for “horn” (שׁוֹפָר, shofar) actually appears here in this verse (twice).

[27:6]  ¹⁷ tn Heb “five shekels silver.”