Imamat 3:13

3:13 lay his hand on its head, and slaughter it before the Meeting Tent, and the sons of Aaron must splash its blood against the altar’s sides.

Imamat 8:2

8:2 “Take Aaron and his sons with him, and the garments, the anointing oil, the sin offering bull, the two rams, and the basket of unleavened bread,

Imamat 17:3

17:3 “Blood guilt ¹  will be accounted to any man ²  from the house of Israel ³  who slaughters an ox or a lamb or a goat inside the camp or outside the camp, ⁴ 

Imamat 17:8

17:8 “You are to say to them: ‘Any man ⁵  from the house of Israel or ⁶  from the foreigners who reside ⁷  in their ⁸  midst, who offers ⁹  a burnt offering or a sacrifice

[17:3]  ¹ tn The complex wording of vv. 3-4 requires stating “blood guilt” at the beginning of v. 3 even though it is not mentioned until the middle of v. 4. The Hebrew text has simply “blood,” but in this case it refers to the illegitimate shedding of animal blood, similar to the shedding of the blood of an innocent human being (Deut 19:10, etc.). In order for it to be legitimate the animal must be slaughtered at the tabernacle and its blood handled by the priests in the prescribed way (see, e.g., Lev 1:5; 3:2, 17; 4:5-7; 7:26-27, etc.; cf. vv. 10-16 below for more details).

[17:3]  ² tn Heb “Man man.” The reduplication is way of saying “any man” (cf. Lev 15:2; 22:18, etc.). See the note on Lev 15:2.

[17:3]  ³ tn The original LXX adds “or the sojourners who sojourn in your midst” (cf. Lev 16:29, etc., and note esp. 17:8, 10, and 13 below).

[17:3]  ⁴ tn Heb “or who slaughters from outside to the camp.”

[17:8]  ⁵ tn Heb “Man, man.” The repetition of the word “man” is distributive, meaning “any [or “every”] man” (GKC 395-96 §123.c; cf. Lev 15:2).

[17:8]  ⁶ tn Heb “and.” Here the Hebrew conjunction ו (vav, “and”) has an alternative sense (“or”).

[17:8]  ⁷ tn Heb “from the sojourner who sojourns.”

[17:8]  ⁸ tc The LXX, Syriac, and Vulgate have “your” (plural) rather than “their.”

[17:8]  ⁹ tn Heb “causes to go up.”