Imamat 3:11

3:11 Then the priest must offer it up in smoke on the altar as a food gift to the Lord. ¹ 

Imamat 6:29

6:29 Any male among the priests may eat it. It is most holy. ² 

Imamat 13:17

13:17 The priest will then examine it, ³  and if ⁴  the infection has turned white, the priest is to pronounce the person with the infection clean ⁵  – he is clean.

Imamat 19:5

Eating the Peace Offering

19:5 “‘When you sacrifice a peace offering sacrifice to the Lord, you must sacrifice it so that it is accepted for you. ⁶ 

Imamat 19:30

Purity, Honor, Respect, and Honesty

19:30 “‘You must keep my Sabbaths and fear my sanctuary. I am the Lord.

Imamat 23:44

23:44 So Moses spoke to the Israelites about the appointed times of the Lord. ⁷ 

[3:11]  ¹ tn Heb “food, a gift to the Lord.”

[6:29]  ² tn Heb “holiness of holinesses [or holy of holies] it is” (also in 7:1).

[13:17]  ³ tn Heb “and the priest shall see it.”

[13:17]  ⁴ tn Heb “and behold” (so KJV, ASV, NASB).

[13:17]  ⁵ tn Heb “the priest shall pronounce the infection clean,” but see v. 4 above. Also, this is another use of the declarative Piel of the verb טָהֵר (taher, cf. the note on v. 6 above).

[19:5]  ⁶ tn Heb “for your acceptance”; cf. NIV, NLT “it will be accepted on your behalf.”

[23:44]  ⁷ sn E. S. Gerstenberger (Leviticus [OTL], 352) takes v. 44 to be an introduction to another set of festival regulations, perhaps something like those found in Exod 23:14-17. For others this verse reemphasizes the Mosaic authority of the preceding festival regulations (e.g., J. E. Hartley, Leviticus [WBC], 390).