Imamat 26:3-13
Konteks26:3 “‘If you walk in my statutes and are sure to obey my commandments, 1 26:4 I will give you your rains in their time so that 2 the land will give its yield and the trees of the field will produce their fruit. 3 26:5 Threshing season will extend for you until the season for harvesting grapes, 4 and the season for harvesting grapes will extend until sowing season, so 5 you will eat your bread until you are satisfied, 6 and you will live securely in your land. 26:6 I will grant peace in the land so that 7 you will lie down to sleep without anyone terrifying you. 8 I will remove harmful animals 9 from the land, and no sword of war 10 will pass through your land. 26:7 You will pursue your enemies and they will fall before you by the sword. 11 26:8 Five of you will pursue a hundred, and a hundred of you will pursue ten thousand, and your enemies will fall before you by the sword. 26:9 I will turn to you, make you fruitful, multiply you, and maintain 12 my covenant with you. 26:10 You will still be eating stored produce from the previous year 13 and will have to clean out what is stored from the previous year to make room for new. 14
26:11 “‘I will put my tabernacle 15 in your midst and I will not abhor you. 16 26:12 I will walk among you, and I will be your God and you will be my people. 26:13 I am the Lord your God who brought you out from the land of Egypt, from being their slaves, 17 and I broke the bars of your yoke and caused you to walk upright. 18
Ulangan 28:1-14
Konteks28:1 “If you indeed 19 obey the Lord your God and are careful to observe all his commandments I am giving 20 you today, the Lord your God will elevate you above all the nations of the earth. 28:2 All these blessings will come to you in abundance 21 if you obey the Lord your God: 28:3 You will be blessed in the city and blessed in the field. 22 28:4 Your children 23 will be blessed, as well as the produce of your soil, the offspring of your livestock, the calves of your herds, and the lambs of your flocks. 28:5 Your basket and your mixing bowl will be blessed. 28:6 You will be blessed when you come in and blessed when you go out. 24 28:7 The Lord will cause your enemies who attack 25 you to be struck down before you; they will attack you from one direction 26 but flee from you in seven different directions. 28:8 The Lord will decree blessing for you with respect to your barns and in everything you do – yes, he will bless you in the land he 27 is giving you. 28:9 The Lord will designate you as his holy people just as he promised you, if you keep his commandments 28 and obey him. 29 28:10 Then all the peoples of the earth will see that you belong to the Lord, 30 and they will respect you. 28:11 The Lord will greatly multiply your children, 31 the offspring of your livestock, and the produce of your soil in the land which he 32 promised your ancestors 33 he would give you. 28:12 The Lord will open for you his good treasure house, the heavens, to give you rain for the land in its season and to bless all you do; 34 you will lend to many nations but you will not borrow from any. 28:13 The Lord will make you the head and not the tail, and you will always end up at the top and not at the bottom, if you obey his 35 commandments which I am urging 36 you today to be careful to do. 28:14 But you must not turn away from all the commandments I am giving 37 you today, to either the right or left, nor pursue other gods and worship 38 them.
Mazmur 105:8-9
Konteks105:8 He always remembers his covenantal decree,
the promise he made 39 to a thousand generations –
105:9 the promise 40 he made to Abraham,
the promise he made by oath to Isaac!
Mikha 7:20
Konteks7:20 You will be loyal to Jacob
and extend your loyal love to Abraham, 41
which you promised on oath to our ancestors 42
in ancient times. 43


[26:3] 1 tn Heb “and my commandments you shall keep and do them.” This appears to be a kind of verbal hendiadys, where the first verb is a modifier of the action of the second verb (see GKC 386 §120.d, although שָׁמַר [shamar, “to keep”] is not cited there; cf. Lev 20:8; 25:18, etc.).
[26:4] 2 tn Heb “and.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here.
[26:4] 3 tn Heb “the tree of the field will give its fruit.” As a collective singular this has been translated as plural.
[26:5] 4 tn Heb “will reach for you the vintage season.”
[26:5] 5 tn Heb “and.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here.
[26:5] 6 tn Heb “to satisfaction”; KJV, ASV, NASB “to the full.”
[26:6] 7 tn Heb “and.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here.
[26:6] 8 tn Heb “and there will be no one who terrifies.” The words “to sleep” have been supplied in the translation for clarity.
[26:6] 9 tn Heb “harmful animal,” singular, but taken here as a collective plural (so almost all English versions).
[26:6] 10 tn Heb “no sword”; the words “of war” are supplied in the translation to indicate what the metaphor of the sword represents.
[26:7] 11 tn Heb “to the sword.”
[26:9] 12 tn Heb “cause to arise,” but probably used here for the
[26:10] 13 tn Heb “old [produce] growing old.”
[26:10] 14 tn Heb “and old from the presence of new you will bring out.”
[26:11] 15 tn LXX codexes Vaticanus and Alexandrinus have “my covenant” rather than “my tabernacle.” Cf. NAB, NASB, NRSV “my dwelling.”
[26:11] 16 tn Heb “and my soul [נֶפֶשׁ, nefesh] will not abhor you.”
[26:13] 17 tn Heb “from being to them slaves.”
[26:13] 18 tn In other words, to walk as free people and not as slaves. Cf. NIV “with (+ your CEV, NLT) heads held high”; NCV “proudly.”
[28:1] 19 tn The Hebrew text uses the infinitive absolute for emphasis, which the translation indicates with “indeed.”
[28:1] 20 tn Heb “commanding”; NAB “which I enjoin on you today” (likewise in v. 15).
[28:2] 21 tn Heb “come upon you and overtake you” (so NASB, NRSV); NIV “come upon you and accompany you.”
[28:3] 22 tn Or “in the country” (so NAB, NIV, NLT). This expression also occurs in v. 15.
[28:4] 23 tn Heb “the fruit of your womb” (so NAB, NIV, NRSV).
[28:6] 24 sn Come in…go out. To “come in” and “go out” is a figure of speech (merism) indicating all of life and its activities.
[28:7] 25 tn Heb “who rise up against” (so NIV).
[28:7] 26 tn Heb “way” (also later in this verse and in v. 25).
[28:8] 27 tn Heb “the
[28:9] 28 tn Heb “the commandments of the
[28:9] 29 tn Heb “and walk in his ways” (so NAB, NASB, NIV, NRSV, NLT).
[28:10] 30 tn Heb “the name of the Lord is called over you.” The Hebrew idiom indicates ownership; see 2 Sam 12:28; Isa 4:1, as well as BDB 896 s.v. קָרָא Niph. 2.d.(4).
[28:11] 31 tn Heb “the fruit of your womb” (so NAB, NIV, NRSV); CEV “will give you a lot of children.”
[28:11] 32 tn Heb “the
[28:11] 33 tn Heb “fathers” (also in vv. 36, 64).
[28:12] 34 tn Heb “all the work of your hands.”
[28:13] 35 tn Heb “the
[28:13] 36 tn Heb “commanding” (so NRSV); NASB “which I charge you today.”
[28:14] 37 tn Heb “from all the words which I am commanding.”
[28:14] 38 tn Heb “in order to serve.”
[105:8] 39 tn Heb “[the] word he commanded.” The text refers here to God’s unconditional covenantal promise to Abraham and the patriarchs, as vv. 10-12 make clear.
[7:20] 41 tn More literally, “You will extend loyalty to Jacob, and loyal love to Abraham.
[7:20] 42 tn Heb “our fathers.” The Hebrew term refers here to more distant ancestors, not immediate parents.
[7:20] 43 tn Heb “which you swore [or, “pledged”] to our fathers from days of old.”