Imamat 25:41

25:41 but then ¹  he may go free, ²  he and his children with him, and may return to his family and to the property of his ancestors. ³ 

Imamat 25:13

Release of Landed Property

25:13 “‘In this year of jubilee you must each return ⁴  to your property.

Imamat 27:24

27:24 In the jubilee year the field will return to the one from whom he bought it, the one to whom it belongs as landed property.

Imamat 25:27

25:27 he is to calculate the value of the years it was sold, ⁵  refund the balance ⁶  to the man to whom he had sold it, and return to his property.

Imamat 6:5

6:5 or anything about which he swears falsely. ⁷  He must restore it in full ⁸  and add one fifth to it; he must give it to its owner when he is found guilty. ⁹ 

Imamat 6:4

6:4 when it happens that he sins and he is found guilty, ¹⁰  then he must return whatever he had stolen, or whatever he had extorted, or the thing that he had held in trust, ¹¹  or the lost thing that he had found,

Imamat 16:28

16:28 and the one who burns them must wash his clothes and bathe his body in water, and afterward he may reenter the camp.

Imamat 25:28

25:28 If he has not prospered enough to refund ¹²  a balance to him, then what he sold ¹³  will belong to ¹⁴  the one who bought it until the jubilee year, but it must revert ¹⁵  in the jubilee and the original owner ¹⁶  may return to his property.

Imamat 16:26

16:26 and the one who sent the goat away to Azazel ¹⁷  must wash his clothes, bathe his body in water, and afterward he may reenter the camp.

Imamat 5:16

5:16 And whatever holy thing he violated ¹⁸  he must restore and must add one fifth to it and give it to the priest. So the priest will make atonement ¹⁹  on his behalf with the guilt offering ram and he will be forgiven.” ²⁰ 

Imamat 22:13

22:13 but if a priest’s daughter is a widow or divorced, and she has no children so that she returns to live in ²¹  her father’s house as in her youth, ²²  she may eat from her father’s food, but no lay person may eat it.

Imamat 25:10

25:10 So you must consecrate the fiftieth year, ²³  and you must proclaim a release ²⁴  in the land for all its inhabitants. That year will be your jubilee; ²⁵  each one of you must return ²⁶  to his property and each one of you must return to his clan.

[25:41]  ¹ tn Heb “and.” The Hebrew conjunction ו (vav, “and”) can be considered to have adversative force here.

[25:41]  ² tn Heb “may go out from you.”

[25:41]  ³ tn Heb “fathers.”

[25:13]  ⁴ tn Heb “you [plural] shall return, a man.”

[25:27]  ⁵ tn Heb “and he shall calculate its years of sale.”

[25:27]  ⁶ tn Heb “and return the excess.”

[6:5]  ⁷ tn Heb “or from all which he swears on it to falsehood.”

[6:5]  ⁸ tn Heb “in its head.” This refers “the full amount” in terms of the “principal,” the original item or amount obtained illegally (J. Milgrom, Leviticus [AB], 1:338; J. E. Hartley, Leviticus [WBC], 84).

[6:5]  ⁹ tn Heb “to whom it is to him he shall give it in the day of his being guilty.” The present translation is based on the view that he has been found guilty through the legal process (see the note on v. 4 above; cf., e.g., TEV and B. A. Levine, Leviticus [JPSTC], 33-34). Others translate the latter part as “in the day he offers his guilt [reparation] offering” (e.g., NIV and J. E. Hartley, Leviticus [WBC], 73, 84), or “in the day he realizes his guilt” (e.g., NRSV and J. Milgrom, Leviticus [AB], 1:319, 338).

[6:4]  ¹⁰ tn Heb “and it shall happen, when he sins and becomes guilty,” which is both resumptive of the previous (vv. 2-3) and the conclusion to the protasis (cf. “then” introducing the next clause as the apodosis). In this case, “becomes guilty” (cf. NASB, NIV) probably refers to his legal status as one who has been convicted of a crime in court; thus the translation “he is found guilty.” See R. E. Averbeck, NIDOTTE 1:559-61.

[6:4]  ¹¹ tn Heb “that had been held in trust with him.”

[25:28]  ¹² tn Heb “And if his hand has not found sufficiency of returning.” Although some versions take this to mean that he has not made enough to regain the land (e.g., NASB, NRSV; see also B. A. Levine, Leviticus [JPSTC], 176), the combination of terms in Hebrew corresponds to the portion of v. 27 that refers specifically to refunding the money (cf. v. 27; see NIV and G. J. Wenham, Leviticus [NICOT], 315).

[25:28]  ¹³ tn Heb “his sale.”

[25:28]  ¹⁴ tn Heb “will be in the hand of.” This refers to the temporary control of the one who purchased its produce until the next year of jubilee, at which time it would revert to the original owner.

[25:28]  ¹⁵ tn Heb “it shall go out” (so KJV, ASV; see B. A. Levine, Leviticus [JPSTC], 176).

[25:28]  ¹⁶ tn Heb “he”; the referent (the original owner of the land) has been specified in the translation for clarity.

[16:26]  ¹⁷ tn For “Azazel” see the note on v. 8 above.

[5:16]  ¹⁸ tn Heb “and which he sinned from the holy thing.”

[5:16]  ¹⁹ sn Regarding “make atonement” see the note on Lev 1:4.

[5:16]  ²⁰ tn Heb “there shall be forgiveness to him” or “it shall be forgiven to him” (KJV similar).

[22:13]  ²¹ tn Heb “to”; the words “live in” have been supplied in the translation for clarity.

[22:13]  ²² tn Heb “and seed there is not to her and she returns to the house of her father as her youth.” The mention of having “no children” appears to imply that her children, if she had any, should support her; this is made explicit by NLT’s “and has no children to support her.”

[25:10]  ²³ tn Heb “the year of the fifty years,” or perhaps “the year, fifty years” (GKC 435 §134.o, note 2).

[25:10]  ²⁴ tn Cf. KJV, ASV, NAB, NIV, NRSV “liberty”; TEV, CEV “freedom.” The characteristics of this “release” are detailed in the following verses. For substantial summaries and bibliography on the biblical and ancient Near Eastern material regarding such a “release” see J. E. Hartley, Leviticus (WBC), 427-34, and B. A. Levine, Leviticus (JPSTC), 270-74.

[25:10]  ²⁵ tn Heb “A jubilee that shall be to you.” Although there has been some significant debate about the original meaning of the Hebrew word translated “jubilee” (יוֹבֵל, yovel; see the summary in J. E. Hartley, Leviticus [WBC], 434), the term most likely means “ram” and can refer also to a “ram’s horn.” The fiftieth year would, therefore, be called the “jubilee” because of the associated sounding of the “ram’s horn” (see B. A. Levine, Leviticus [JPSTC], 172, and the literature cited there).

[25:10]  ²⁶ tn Heb “you [plural] shall return, a man.”