Imamat 22:13

22:13 but if a priest’s daughter is a widow or divorced, and she has no children so that she returns to live in ¹  her father’s house as in her youth, ²  she may eat from her father’s food, but no lay person may eat it.

Imamat 25:10

25:10 So you must consecrate the fiftieth year, ³  and you must proclaim a release ⁴  in the land for all its inhabitants. That year will be your jubilee; ⁵  each one of you must return ⁶  to his property and each one of you must return to his clan.

Imamat 25:28

25:28 If he has not prospered enough to refund ⁷  a balance to him, then what he sold ⁸  will belong to ⁹  the one who bought it until the jubilee year, but it must revert ¹⁰  in the jubilee and the original owner ¹¹  may return to his property.

[22:13]  ¹ tn Heb “to”; the words “live in” have been supplied in the translation for clarity.

[22:13]  ² tn Heb “and seed there is not to her and she returns to the house of her father as her youth.” The mention of having “no children” appears to imply that her children, if she had any, should support her; this is made explicit by NLT’s “and has no children to support her.”

[25:10]  ³ tn Heb “the year of the fifty years,” or perhaps “the year, fifty years” (GKC 435 §134.o, note 2).

[25:10]  ⁴ tn Cf. KJV, ASV, NAB, NIV, NRSV “liberty”; TEV, CEV “freedom.” The characteristics of this “release” are detailed in the following verses. For substantial summaries and bibliography on the biblical and ancient Near Eastern material regarding such a “release” see J. E. Hartley, Leviticus (WBC), 427-34, and B. A. Levine, Leviticus (JPSTC), 270-74.

[25:10]  ⁵ tn Heb “A jubilee that shall be to you.” Although there has been some significant debate about the original meaning of the Hebrew word translated “jubilee” (יוֹבֵל, yovel; see the summary in J. E. Hartley, Leviticus [WBC], 434), the term most likely means “ram” and can refer also to a “ram’s horn.” The fiftieth year would, therefore, be called the “jubilee” because of the associated sounding of the “ram’s horn” (see B. A. Levine, Leviticus [JPSTC], 172, and the literature cited there).

[25:10]  ⁶ tn Heb “you [plural] shall return, a man.”

[25:28]  ⁷ tn Heb “And if his hand has not found sufficiency of returning.” Although some versions take this to mean that he has not made enough to regain the land (e.g., NASB, NRSV; see also B. A. Levine, Leviticus [JPSTC], 176), the combination of terms in Hebrew corresponds to the portion of v. 27 that refers specifically to refunding the money (cf. v. 27; see NIV and G. J. Wenham, Leviticus [NICOT], 315).

[25:28]  ⁸ tn Heb “his sale.”

[25:28]  ⁹ tn Heb “will be in the hand of.” This refers to the temporary control of the one who purchased its produce until the next year of jubilee, at which time it would revert to the original owner.

[25:28]  ¹⁰ tn Heb “it shall go out” (so KJV, ASV; see B. A. Levine, Leviticus [JPSTC], 176).

[25:28]  ¹¹ tn Heb “he”; the referent (the original owner of the land) has been specified in the translation for clarity.