Imamat 20:10

20:10 If a man ¹  commits adultery with his neighbor’s wife, ²  both the adulterer and the adulteress must be put to death.

Imamat 20:12-13

20:12 If a man has sexual intercourse with his daughter-in-law, both of them must be put to death. They have committed perversion; ³  their blood guilt is on themselves. 20:13 If a man has sexual intercourse with a male as one has sexual intercourse with a woman, ⁴  the two of them have committed an abomination. They must be put to death; their blood guilt is on themselves.

Imamat 20:16

20:16 If a woman approaches any animal to have sexual intercourse with it, ⁵  you must kill the woman, and the animal must be put to death; their blood guilt is on themselves.

Imamat 20:27

Prohibition against Spiritists and Mediums

20:27 “‘A man or woman who ⁶  has in them a spirit of the dead or a familiar spirit ⁷  must be put to death. They must pelt them with stones; ⁸  their blood guilt is on themselves.’”

Imamat 24:16

24:16 and one who misuses ⁹  the name of the Lord must surely be put to death. The whole congregation must surely stone him, whether he is a foreigner or a native citizen; when he misuses the Name he must be put to death.

[20:10]  ¹ tn Heb “And a man who.” The syntax here and at the beginning of the following verses elliptically mirrors that of v. 9, which justifies the rendering as a conditional clause.

[20:10]  ² tc The reading of the LXX minuscule mss has been followed here (see the BHS footnote a-a). The MT has a dittography, repeating “a man who commits adultery with the wife of” (see the explanation in J. E. Hartley, Leviticus [WBC], 328). The duplication found in the MT is reflected in some English versions, e.g., KJV, ASV, NASB, NIV.

[20:12]  ³ tn The Hebrew term תֶּבֶל (tevel, “perversion”) derives from the verb “to mix; to confuse” (cf. KJV, ASV “they have wrought confusion”).

[20:13]  ⁴ tn Heb “[as the] lyings of a woman.” The specific reference here is to homosexual intercourse between males.

[20:16]  ⁵ tn Heb “to copulate with it” (cf. Lev 20:16).

[20:27]  ⁶ tc Smr, LXX, Syriac, and some Targum mss have the relative pronoun אֲשֶׁר (’asher, “who, which”), rather than the MT’s כִּי (ki, “for, because, that”).

[20:27]  ⁷ tn See the note on the phrase “familiar spirit” in Lev 19:31 above.

[20:27]  ⁸ tn This is not the most frequently-used Hebrew verb for stoning, but a word that refers to the action of throwing, slinging, or pelting someone with stones (see the note on v. 2 above). Smr and LXX have “you [plural] shall pelt them with stones.”

[20:27]  sn At first glance Lev 20:27 appears to be out of place but, on closer examination, one could argue that it constitutes the back side of an envelope around the case laws in 20:9-21, with Lev 20:6 forming the front of the envelope (note also that execution of mediums and spiritists by stoning in v. 27 is not explicitly stated in v. 6). This creates a chiastic structure: prohibition against mediums and spiritists (vv. 6 and 27), variations of the holiness formula (vv. 7 and 25-26), and exhortations to obey the Lord’s statutes (and judgments; vv. 8 and 22-24). Again, in the middle are the case laws (vv. 9-21).

[24:16]  ⁹ sn See the note on v. 11 above.