Imamat 14:20

14:20 and the priest is to offer ¹  the burnt offering and the grain offering on the altar. So the priest is to make atonement for him and he will be clean.

Imamat 13:36

13:36 then the priest is to examine it, and if ²  the scall has spread on the skin the priest is not to search further for reddish yellow hair. ³  The person ⁴  is unclean.

Imamat 15:15

15:15 and the priest is to make one of them a sin offering ⁵  and the other a burnt offering. ⁶  So the priest ⁷  is to make atonement for him before the Lord for ⁸  his discharge.

Imamat 23:20

23:20 and the priest is to wave them – the two lambs ⁹  – along with the bread of the first fruits, as a wave offering before the Lord; they will be holy to the Lord for the priest.

[14:20]  ¹ tn Heb “cause to go up.”

[13:36]  ² tn Heb “and behold.”

[13:36]  ³ tn Heb “the priest shall not search to the reddish yellow hair.”

[13:36]  ⁴ tn Heb “he”; the referent (the affected person) is specified in the translation for clarity (likewise in the following verse).

[15:15]  ⁵ sn See the note on Lev 4:3 regarding the term “sin offering.”

[15:15]  ⁶ tn Heb “and the priest shall make them one a sin offering and the one a burnt offering.” See the note on Lev 1:3 regarding the “burnt offering.”

[15:15]  ⁷ tn Heb “And the priest.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here.

[15:15]  ⁸ tn Heb “from”; see the note on 4:26.

[23:20]  ⁹ tn Smr and LXX have the Hebrew article on “lambs.” The syntax of this verse is difficult. The object of the verb (two lambs) is far removed from the verb itself (shall wave) in the MT, and the preposition עַל (’al, “upon”), rendered “along with” in this verse, is also added to the far removed subject (literally, “upon [the] two lambs”; see B. A. Levine, Leviticus [JPSTC], 159). It is clear, however, that the two lambs and the loaves (along with their associated grain and drink offerings) constituted the “wave offering,” which served as the prebend “for the priest.” Burnt and sin offerings (vv. 18-19a) were not included in this (see Lev 7:11-14, 28-36).