Imamat 13:13

13:13 the priest must then examine it, ¹  and if ²  the disease covers his whole body, he is to pronounce the person with the infection clean. ³  He has turned all white, so he is clean. ⁴ 

Imamat 13:28

13:28 But if the bright spot stays in its place, has not spread on the skin, ⁵  and it has faded, then it is the swelling of the burn, so the priest is to pronounce him clean, ⁶  because it is the scar of the burn.

Imamat 14:48

14:48 “If, however, the priest enters ⁷  and examines it, and the ⁸  infection has not spread in the house after the house has been replastered, then the priest is to pronounce the house clean because the infection has been healed.

[13:13]  ¹ tn Heb “and the priest shall see.” The pronoun “it” is unexpressed, but it should be assumed and it refers to the infection (cf. the note on v. 8 above).

[13:13]  ² tn Heb “and behold” (so KJV, ASV, NASB).

[13:13]  ³ tn Heb “he shall pronounce the infection clean,” but see v. 4 above. Also, this is another use of the declarative Piel of the verb טָהֵר (taher; cf. the note on v. 6 above).

[13:13]  ⁴ tn Heb “all of him has turned white, and he is clean.”

[13:28]  ⁵ tn Heb “and if under it the bright spot stands, it has not spread in the skin.”

[13:28]  ⁶ tn This is the declarative Piel of the verb טָהֵר (taher; cf. the note on v. 6 above).

[14:48]  ⁷ tn Heb “And if the priest entering [infinitive absolute] enters [finite verb]” For the infinitive absolute used to highlight contrast rather than emphasis see GKC 343 §113.p.

[14:48]  ⁸ tn Heb “and behold” (so KJV, ASV); NASB “and the mark has not indeed spread.”