TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Ibrani 7:25

Konteks
7:25 So he is able to save completely those who come to God through him, because he always lives to intercede for them.

Ibrani 11:21

Konteks
11:21 By faith Jacob, as he was dying, blessed each of the sons of Joseph and worshiped as he leaned on his staff. 1 

Ibrani 12:7

Konteks

12:7 Endure your suffering 2  as discipline; 3  God is treating you as sons. For what son is there that a father does not discipline?

Ibrani 12:19-20

Konteks
12:19 and the blast of a trumpet and a voice uttering words 4  such that those who heard begged to hear no more. 5  12:20 For they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned.” 6 

Ibrani 12:24

Konteks
12:24 and to Jesus, the mediator 7  of a new covenant, and to the sprinkled blood that speaks of something better than Abel’s does. 8 

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[11:21]  1 tn Grk “worshiped on the top of his staff,” a quotation from Gen 47:31 (LXX).

[12:7]  2 tn Grk “endure,” with the object (“your suffering”) understood from the context.

[12:7]  3 tn Or “in order to become disciplined.”

[12:19]  4 tn Grk “a voice of words.”

[12:19]  5 tn Grk “a voice…from which those who heard begged that a word not be added to them.”

[12:20]  6 sn A quotation from Exod 19:12-13.

[12:24]  7 tn The Greek word μεσίτης (mesith", “mediator”) in this context does not imply that Jesus was a mediator in the contemporary sense of the word, i.e., he worked for compromise between opposing parties. Here the term describes his function as the one who was used by God to enact a new covenant which established a new relationship between God and his people, but entirely on God’s terms.

[12:24]  8 sn Abel’s shed blood cried out to the Lord for justice and judgment, but Jesus’ blood speaks of redemption and forgiveness, something better than Abel’s does (Gen 4:10; Heb 9:11-14; 11:4).



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