Ibrani 6:17

6:17 In the same way ¹  God wanted to demonstrate more clearly to the heirs of the promise that his purpose was unchangeable, ²  and so he intervened with an oath,

Ibrani 7:13

7:13 Yet the one these things are spoken about belongs to ³  a different tribe, and no one from that tribe ⁴  has ever officiated at the altar.

Ibrani 11:40

11:40 For God had provided something better for us, so that they would be made perfect together with us. ⁵ 

Ibrani 6:18

6:18 so that we who have found refuge in him ⁶  may find strong encouragement to hold fast to the hope set before us through two unchangeable things, since it is impossible for God to lie.

Ibrani 4:3

4:3 For we who have believed enter that rest, as he has said, “As I swore in my anger, ‘They will never enter my rest!’” ⁷  And yet God’s works ⁸  were accomplished from the foundation of the world.

Ibrani 3:18

3:18 And to whom did he swear they would never enter into his rest, except those who were disobedient?

Ibrani 7:16

7:16 who has become a priest not by a legal regulation about physical descent ⁹  but by the power of an indestructible life.

Ibrani 4:8

4:8 For if Joshua had given them rest, God ¹⁰  would not have spoken afterward about another day.

Ibrani 8:1

The High Priest of a Better Covenant

8:1 Now the main point of what we are saying is this: ¹¹  We have such a high priest, one who sat down at the right hand of the throne of the Majesty in heaven, ¹² 

Ibrani 11:3

11:3 By faith we understand that the worlds ¹³  were set in order at God’s command, ¹⁴  so that the visible has its origin in the invisible. ¹⁵ 

Ibrani 12:27

12:27 Now this phrase “once more” indicates the removal of what is shaken, that is, of created things, so that what is unshaken may remain.

Ibrani 2:10

2:10 For it was fitting for him, for whom and through whom all things exist, ¹⁶  in bringing many sons to glory, to make the pioneer ¹⁷  of their salvation perfect through sufferings.

Ibrani 9:24

9:24 For Christ did not enter a sanctuary made with hands – the representation ¹⁸  of the true sanctuary ¹⁹  – but into heaven itself, and he appears now in God’s presence for us.

[6:17]  ¹ tn Grk “in which.”

[6:17]  ² tn Or “immutable” (here and in v. 18); Grk “the unchangeableness of his purpose.”

[7:13]  ³ tn Grk “shares in.”

[7:13]  ⁴ tn Grk “from which no one.”

[11:40]  ⁵ tn The Greek phrasing emphasizes this point by negating the opposite: “so that they would not be made perfect without us.”

[6:18]  ⁶ tn Grk “have taken refuge”; the basis of that refuge is implied in the preceding verse.

[4:3]  ⁷ sn A quotation from Ps 95:11.

[4:3]  ⁸ tn Grk “although the works,” continuing the previous reference to God. The referent (God) is specified in the translation for clarity.

[7:16]  ⁹ tn Grk “a law of a fleshly command.”

[4:8]  ¹⁰ tn Grk “he”; the referent (God) has been specified in the translation for clarity.

[8:1]  ¹¹ tn Grk “the main point of the things being said.”

[8:1]  ¹² sn An allusion to Ps 110:1; see Heb 1:3, 13.

[11:3]  ¹³ tn Grk “ages.” The temporal (ages) came to be used of the spatial (what exists in those time periods). See Heb 1:2 for same usage.

[11:3]  ¹⁴ tn Grk “by God’s word.”

[11:3]  ¹⁵ sn The Greek phrasing emphasizes this point by negating the opposite: “so that what is seen did not come into being from things that are visible.”

[2:10]  ¹⁶ tn Grk “for whom are all things and through whom are all things.”

[2:10]  ¹⁷ sn The Greek word translated pioneer is used of a “prince” or leader, the representative head of a family. It also carries nuances of “trailblazer,” one who breaks through to new ground for those who follow him. It is used some thirty-five times in the Greek OT and four times in the NT, always of Christ (Acts 3:15; 5:31; Heb 2:10; 12:2).

[9:24]  ¹⁸ tn Or “prefiguration.”

[9:24]  ¹⁹ tn The word “sanctuary” is not in the Greek text at this point, but has been supplied for clarity.