Ibrani 4:1

God’s Promised Rest

4:1 Therefore we must be wary ¹  that, while the promise of entering his rest remains open, none of you may seem to have come short of it.

Ibrani 4:13

4:13 And no creature is hidden from God, ²  but everything is naked and exposed to the eyes of him to whom we must render an account.

Ibrani 8:11

8:11 “And there will be no need at all ³  for each one to teach his countryman or each one to teach his brother saying, ‘Know the Lord,’ since they will all know me, from the least to the greatest. ⁴ 

Ibrani 8:13

8:13 When he speaks of a new covenant, ⁵  he makes the first obsolete. Now what is growing obsolete and aging is about to disappear. ⁶ 

Ibrani 10:28

10:28 Someone who rejected the law of Moses was put to death ⁷  without mercy on the testimony of two or three witnesses. ⁸ 

Ibrani 12:7

12:7 Endure your suffering ⁹  as discipline; ¹⁰  God is treating you as sons. For what son is there that a father does not discipline?

Ibrani 12:11

12:11 Now all discipline seems painful at the time, not joyful. ¹¹  But later it produces the fruit of peace and righteousness ¹²  for those trained by it.

Ibrani 13:4

13:4 Marriage must be honored among all and the marriage bed kept undefiled, for God will judge sexually immoral people and adulterers.

[4:1]  ¹ tn Grk “let us fear.”

[4:13]  ² tn Grk “him”; the referent (God) has been specified in the translation for clarity.

[8:11]  ³ tn Grk “they will not teach, each one his fellow citizen…” The Greek makes this negation emphatic: “they will certainly not teach.”

[8:11]  ⁴ tn Grk “from the small to the great.”

[8:13]  ⁵ tn Grk “when he says, ‘new,’” (referring to the covenant).

[8:13]  ⁶ tn Grk “near to disappearing.”

[10:28]  ⁷ tn Grk “dies.”

[10:28]  ⁸ sn An allusion to Deut 17:6.

[12:7]  ⁹ tn Grk “endure,” with the object (“your suffering”) understood from the context.

[12:7]  ¹⁰ tn Or “in order to become disciplined.”

[12:11]  ¹¹ tn Grk “all discipline at the time does not seem to be of joy, but of sorrow.”

[12:11]  ¹² tn Grk “the peaceful fruit of righteousness.”