Ibrani 3:5

3:5 Now Moses was faithful in all God’s ¹  house ²  as a servant, to testify to the things that would be spoken.

Ibrani 4:1

God’s Promised Rest

4:1 Therefore we must be wary ³  that, while the promise of entering his rest remains open, none of you may seem to have come short of it.

Ibrani 4:11

4:11 Thus we must make every effort to enter that rest, so that no one may fall by following the same pattern of disobedience.

Ibrani 4:14

Jesus Our Compassionate High Priest

4:14 Therefore since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast to our confession.

Ibrani 6:4

6:4 For it is impossible in the case of those who have once been enlightened, tasted the heavenly gift, become partakers of the Holy Spirit,

Ibrani 6:7

6:7 For the ground that has soaked up the rain that frequently falls on ⁴  it and yields useful vegetation for those who tend it receives a blessing from God.

Ibrani 7:4

7:4 But see how great he must be, if ⁵  Abraham the patriarch gave him a tithe ⁶  of his plunder.

Ibrani 8:4

8:4 Now if he were on earth, he would not be a priest, since there are already priests who offer ⁷  the gifts prescribed by the law.

Ibrani 8:11

8:11 “And there will be no need at all ⁸  for each one to teach his countryman or each one to teach his brother saying, ‘Know the Lord,’ since they will all know me, from the least to the greatest. ⁹ 

Ibrani 9:10

9:10 They served only for matters of food and drink ¹⁰  and various washings; they are external regulations ¹¹  imposed until the new order came. ¹² 

Ibrani 10:9

10:9 then he says, “Here I am: I have come to do your will.” ¹³  He does away with ¹⁴  the first to establish the second.

Ibrani 11:38

11:38 (the world was not worthy of them); they wandered in deserts and mountains and caves and openings in the earth.

Ibrani 13:23

13:23 You should know that ¹⁵  our brother Timothy has been released. If he comes soon, he will be with me when I see you. ¹⁶ 

[3:5]  ¹ tn Grk “his”; in the translation the referent (God) has been specified for clarity.

[3:5]  ² sn A quotation from Num 12:7.

[4:1]  ³ tn Grk “let us fear.”

[6:7]  ⁴ tn Grk “comes upon.”

[7:4]  ⁵ tn Grk “to whom.”

[7:4]  ⁶ tn Or “a tenth part.”

[8:4]  ⁷ tn Grk “there are those who offer.”

[8:11]  ⁸ tn Grk “they will not teach, each one his fellow citizen…” The Greek makes this negation emphatic: “they will certainly not teach.”

[8:11]  ⁹ tn Grk “from the small to the great.”

[9:10]  ¹⁰ tn Grk “only for foods and drinks.”

[9:10]  ¹¹ tc Most witnesses (D¹ Ï) have “various washings, and external regulations” (βαπτισμοῖς καὶ δικαιώμασιν, baptismoi" kai dikaiwmasin), with both nouns in the dative. The translation “washings; they are… regulations” renders βαπτισμοῖς, δικαιώματα (baptismoi", dikaiwmata; found in such important mss as Ì⁴⁶ א* A I P 0278 33 1739 1881 al sa) in which case δικαιώματα is taken as the nominative subject of the participle ἐπικείμενα (epikeimena). It seems far more likely that scribes would conform δικαιώματα to the immediately preceding datives and join it to them by καί than they would to the following nominative participle. Both on external and internal evidence the text is thus secure as reading βαπτισμοῖς, δικαιώματα.

[9:10]  ¹² tn Grk “until the time of setting things right.”

[10:9]  ¹³ tc The majority of mss, especially the later ones (א² 0278^vid 1739 Ï lat), have ὁ θεός (Jo qeo", “God”) at this point, while most of the earliest and best witnesses lack such an explicit addressee (so Ì⁴⁶ א* A C D K P Ψ 33 1175 1881 2464 al). The longer reading is a palpable corruption, apparently motivated in part by the wording of Ps 40:8 (39:9 LXX) and by the word order of this same verse as quoted in Heb 10:7.

[10:9]  ¹⁴ tn Or “abolishes.”

[13:23]  ¹⁵ tn Grk “Know that” (an imperative).

[13:23]  ¹⁶ tn Grk “has been released, with whom, if he comes soon, I will see you.”