Ibrani 3:14

3:14 For we have become partners with Christ, if in fact we hold our initial confidence ¹  firm until the end.

Ibrani 4:1

God’s Promised Rest

4:1 Therefore we must be wary ²  that, while the promise of entering his rest remains open, none of you may seem to have come short of it.

Ibrani 4:6

4:6 Therefore it remains for some to enter it, yet those to whom it was previously proclaimed did not enter because of disobedience.

Ibrani 4:13

4:13 And no creature is hidden from God, ³  but everything is naked and exposed to the eyes of him to whom we must render an account.

Ibrani 5:14

5:14 But solid food is for the mature, whose perceptions are trained by practice to discern both good and evil.

Ibrani 6:7

6:7 For the ground that has soaked up the rain that frequently falls on ⁴  it and yields useful vegetation for those who tend it receives a blessing from God.

Ibrani 6:12

6:12 so that you may not be sluggish, ⁵  but imitators of those who through faith and perseverance inherit the promises.

Ibrani 6:17

6:17 In the same way ⁶  God wanted to demonstrate more clearly to the heirs of the promise that his purpose was unchangeable, ⁷  and so he intervened with an oath,

Ibrani 7:4

7:4 But see how great he must be, if ⁸  Abraham the patriarch gave him a tithe ⁹  of his plunder.

Ibrani 11:3

11:3 By faith we understand that the worlds ¹⁰  were set in order at God’s command, ¹¹  so that the visible has its origin in the invisible. ¹² 

Ibrani 11:26

11:26 He regarded abuse suffered for Christ ¹³  to be greater wealth than the treasures of Egypt, for his eyes were fixed on ¹⁴  the reward.

[3:14]  ¹ tn Grk “the beginning of the confidence.”

[4:1]  ² tn Grk “let us fear.”

[4:13]  ³ tn Grk “him”; the referent (God) has been specified in the translation for clarity.

[6:7]  ⁴ tn Grk “comes upon.”

[6:12]  ⁵ tn Or “dull.”

[6:17]  ⁶ tn Grk “in which.”

[6:17]  ⁷ tn Or “immutable” (here and in v. 18); Grk “the unchangeableness of his purpose.”

[7:4]  ⁸ tn Grk “to whom.”

[7:4]  ⁹ tn Or “a tenth part.”

[11:3]  ¹⁰ tn Grk “ages.” The temporal (ages) came to be used of the spatial (what exists in those time periods). See Heb 1:2 for same usage.

[11:3]  ¹¹ tn Grk “by God’s word.”

[11:3]  ¹² sn The Greek phrasing emphasizes this point by negating the opposite: “so that what is seen did not come into being from things that are visible.”

[11:26]  ¹³ tn Grk “the abuse [or ‘reproach’] of Christ.”

[11:26]  ¹⁴ tn Grk “he was looking away to.”