Ibrani 3:1

Jesus and Moses

3:1 Therefore, holy brothers and sisters, ¹  partners in a heavenly calling, take note of Jesus, the apostle and high priest whom we confess, ² 

Ibrani 4:4

4:4 For he has spoken somewhere about the seventh day in this way: “And God rested on the seventh day from all his works,” ³ 

Ibrani 6:9

6:9 But in your case, dear friends, even though we speak like this, we are convinced of better things relating to salvation.

Ibrani 7:14

7:14 For it is clear that our Lord is descended from Judah, yet Moses said nothing about priests in connection with that tribe.

Ibrani 10:9

10:9 then he says, “Here I am: I have come to do your will.” ⁴  He does away with ⁵  the first to establish the second.

Ibrani 10:26

10:26 For if we deliberately keep on sinning after receiving the knowledge of the truth, no further sacrifice for sins is left for us, ⁶ 

Ibrani 12:5

12:5 And have you forgotten the exhortation addressed to you as sons?

“My son, do not scorn ⁷  the Lord’s discipline

or give up when he corrects ⁸  you.

[3:1]  ¹ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 2:11.

[3:1]  ² tn Grk “of our confession.”

[4:4]  ³ sn A quotation from Gen 2:2.

[10:9]  ⁴ tc The majority of mss, especially the later ones (א² 0278^vid 1739 Ï lat), have ὁ θεός (Jo qeo", “God”) at this point, while most of the earliest and best witnesses lack such an explicit addressee (so Ì⁴⁶ א* A C D K P Ψ 33 1175 1881 2464 al). The longer reading is a palpable corruption, apparently motivated in part by the wording of Ps 40:8 (39:9 LXX) and by the word order of this same verse as quoted in Heb 10:7.

[10:9]  ⁵ tn Or “abolishes.”

[10:26]  ⁶ tn Grk “is left,” with “for us” implied by the first half of the verse.

[12:5]  ⁷ tn Or “disregard,” “think little of.”

[12:5]  ⁸ tn Or “reproves,” “rebukes.” The Greek verb ἐλέγχω (elencw) implies exposing someone’s sin in order to bring correction.