Ibrani 2:10

2:10 For it was fitting for him, for whom and through whom all things exist, ¹  in bringing many sons to glory, to make the pioneer ²  of their salvation perfect through sufferings.

Ibrani 4:12

4:12 For the word of God is living and active and sharper than any double-edged sword, piercing even to the point of dividing soul from spirit, and joints from marrow; it is able to judge the desires and thoughts of the heart.

Ibrani 5:1

5:1 For every high priest is taken from among the people ³  and appointed ⁴  to represent them before God, ⁵  to offer both gifts and sacrifices for sins.

Ibrani 5:5

5:5 So also Christ did not glorify himself in becoming high priest, but the one who glorified him was God, ⁶  who said to him, “You are my Son! Today I have fathered you,” ⁷ 

Ibrani 6:1

6:1 Therefore we must progress beyond ⁸  the elementary ⁹  instructions about Christ ¹⁰  and move on ¹¹  to maturity, not laying this foundation again: repentance from dead works and faith in God,

Ibrani 12:1

The Lord’s Discipline

12:1 Therefore, since we are surrounded by such a great cloud of witnesses, ¹²  we must get rid of every weight and the sin that clings so closely, and run with endurance the race set out for us,

Ibrani 13:20

Benediction and Conclusion

13:20 Now may the God of peace who by the blood of the eternal covenant brought back from the dead the great shepherd of the sheep, our Lord Jesus Christ,

[2:10]  ¹ tn Grk “for whom are all things and through whom are all things.”

[2:10]  ² sn The Greek word translated pioneer is used of a “prince” or leader, the representative head of a family. It also carries nuances of “trailblazer,” one who breaks through to new ground for those who follow him. It is used some thirty-five times in the Greek OT and four times in the NT, always of Christ (Acts 3:15; 5:31; Heb 2:10; 12:2).

[5:1]  ³ tn Grk “from among men,” but since the point in context is shared humanity (rather than shared maleness), the plural Greek term ἀνθρώπων (anqrwpwn) has been translated “people.”

[5:1]  ⁴ tn Grk “who is taken from among people is appointed.”

[5:1]  ⁵ tn Grk “appointed on behalf of people in reference to things relating to God.”

[5:5]  ⁶ tn Grk “the one”; the referent (God) has been specified in the translation for clarity.

[5:5]  ⁷ tn Grk “I have begotten you”; see Heb 1:5.

[5:5]  sn A quotation from Ps 2:7.

[6:1]  ⁸ tn Grk “Therefore leaving behind.” The implication is not of abandoning this elementary information, but of building on it.

[6:1]  ⁹ tn Or “basic.”

[6:1]  ¹⁰ tn Grk “the message of the beginning of Christ.”

[6:1]  ¹¹ tn Grk “leaving behind…let us move on.”

[12:1]  ¹² tn Grk “having such a great cloud of witnesses surrounding us.”