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Ibrani 1:3

Konteks
1:3 The Son is 1  the radiance of his glory and the representation of his essence, and he sustains all things by his powerful word, 2  and so when he had accomplished cleansing for sins, he sat down at the right hand of the Majesty on high. 3 

Ibrani 1:1

Konteks
Introduction: God Has Spoken Fully and Finally in His Son

1:1 After God spoke long ago 4  in various portions 5  and in various ways 6  to our ancestors 7  through the prophets,

Yohanes 1:7

Konteks
1:7 He came as a witness 8  to testify 9  about the light, so that everyone 10  might believe through him.
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[1:3]  1 tn Grk “who being…and sustaining.” Heb 1:1-4 form one skillfully composed sentence in Greek, but it must be broken into shorter segments to correspond to contemporary English usage, which does not allow for sentences of this length and complexity.

[1:3]  2 tn Grk “by the word of his power.”

[1:3]  3 sn An allusion to Ps 110:1, quoted often in Hebrews.

[1:1]  4 tn Or “spoke formerly.”

[1:1]  5 tn Or “parts.” The idea is that God’s previous revelation came in many parts and was therefore fragmentary or partial (L&N 63.19), in comparison with the final and complete revelation contained in God’s Son. However, some interpret πολυμερῶς (polumerw") in Heb 1:1 to mean “on many different occasions” and would thus translate “many times” (L&N 67.11). This is the option followed by the NIV: “at many times and in various ways.” Finally, this word is also understood to refer to the different manners in which something may be done, and would then be translated “in many different ways” (L&N 89.81). In this last case, the two words πολυμερῶς and πολυτρόπως (polutropw") mutually reinforce one another (“in many and various ways,” NRSV).

[1:1]  6 tn These two phrases are emphasized in Greek by being placed at the beginning of the sentence and by alliteration.

[1:1]  7 tn Grk “to the fathers.”

[1:7]  8 tn Grk “came for a testimony.”

[1:7]  sn Witness is also one of the major themes of John’s Gospel. The Greek verb μαρτυρέω (marturew) occurs 33 times (compare to once in Matthew, once in Luke, 0 in Mark) and the noun μαρτυρία (marturia) 14 times (0 in Matthew, once in Luke, 3 times in Mark).

[1:7]  9 tn Or “to bear witness.”

[1:7]  10 tn Grk “all.”



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