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Hosea 10:8

Konteks

10:8 The high places of the “House 1  of Wickedness” 2  will be destroyed;

it is the place where Israel sins.

Thorns and thistles will grow up over its altars.

Then they will say to the mountains, “Cover us!”

and to the hills, “Fall on us!”

Yesaya 2:19

Konteks

2:19 They 3  will go into caves in the rocky cliffs

and into holes in the ground, 4 

trying to escape the dreadful judgment of the Lord 5 

and his royal splendor,

when he rises up to terrify the earth. 6 

Yesaya 6:1

Konteks
Isaiah’s Commission

6:1 In the year of King Uzziah’s death, 7  I saw the sovereign master 8  seated on a high, elevated throne. The hem of his robe filled the temple.

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[10:8]  1 tn Alternately, “Aven” (KJV, NAB, NRSV, NLT) for the city name “Beth Aven.” The term “Beth” (house) does not appear in the Hebrew text here, but is implied (e.g., Hos 4:15). It is supplied in the translation for clarity.

[10:8]  2 tc The MT reads בָּמוֹת אָוֶן (bamotaven, “high places of Aven”); however, several Hebrew mss read בָּמוֹת בֵּית אָוֶן (bamot betaven, “high places of Beth Aven”). In Hos 4:15 the name בֵּית אָוֶן (“Beth Aven”; Heb “house of wickedness”) is a wordplay on “Bethel” (Heb “house of God”). It is possible that בָּמוֹת בֵּית אָוֶן (“high places of Beth Aven”) was original: בֵּית (bet, “house”) dropped out as an unintentional scribal error by haplography due to presence of the consonants בת in the preceding word במות (bamot, “high places”).

[10:8]  tn Heb “high places of wickedness” (בָּמוֹת אָוֶן, bamotaven); so NIV. The noun אָוֶן (“wickedness”) is an attributive genitive: “wicked high places.”

[2:19]  3 tn The identity of the grammatical subject is unclear. The “idols” could be the subject; they will “go” into the caves and holes when the idolaters throw them there in their haste to escape God’s judgment (see vv. 20-21). The picture of the idols, which represent the foreign deities worshiped by the people, fleeing from the Lord would be highly polemical and fit the overall mood of the chapter. However it seems more likely that the idolaters themselves are the subject, for v. 10 uses similar language in sarcastically urging them to run from judgment.

[2:19]  4 tn Heb “dust”; ASV “into the holes of the earth.”

[2:19]  5 tn Heb “from the dread of the Lord,” that is, from the dread that he produces in the objects of his judgment.” The words “trying to escape” are supplied in the translation for stylistic reasons.

[2:19]  6 tn Or “land.” It is not certain if these verses are describing the judgment of Judah (see vv. 6-9) or a more universal judgment on all proud men.

[6:1]  7 sn That is, approximately 740 b.c.

[6:1]  8 tn The Hebrew term translated “sovereign master” here and in vv. 8, 11 is אֲדֹנָי (’adonay).



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