Ibrani 7:25-26

7:25 So he is able to save completely those who come to God through him, because he always lives to intercede for them. 7:26 For it is indeed fitting for us to have such a high priest: holy, innocent, undefiled, separate from sinners, and exalted above the heavens.

Yohanes 10:29

10:29 My Father, who has given them to me, is greater than all, ¹  and no one can snatch ²  them from my Father’s hand.

Filipi 3:21

3:21 who will transform these humble bodies of ours ³  into the likeness of his glorious body by means of that power by which he is able to subject all things to himself.

Filipi 3:2

3:2 Beware of the dogs, ⁴  beware of the evil workers, beware of those who mutilate the flesh! ⁵ 

Titus 1:12

1:12 A certain one of them, in fact, one of their own prophets, said, “Cretans are always liars, evil beasts, lazy gluttons.” ⁶ 

Yudas 1:24

Final Blessing

1:24 Now to the one who is able to keep you from falling, ⁷  and to cause you to stand, rejoicing, ⁸  without blemish ⁹  before his glorious presence, ¹⁰ 

[10:29]  ¹ tn Or “is superior to all.”

[10:29]  ² tn Or “no one can seize.”

[3:21]  ³ tn Grk “transform the body of our humility.”

[3:2]  ⁴ sn Dogs is a figurative reference to false teachers whom Paul regards as just as filthy as dogs.

[3:2]  ⁵ tn Grk “beware of the mutilation.”

[1:12]  ⁶ sn A saying attributed to the poet Epimenides of Crete (6th century b.c.).

[1:24]  ⁷ tn The construction in Greek is a double accusative object-complement. “You” is the object and “free from falling” is the adjectival complement.

[1:24]  ⁸ tn Grk “with rejoicing.” The prepositional clause is placed after “his glorious presence” in Greek, but most likely goes with “cause you to stand.”

[1:24]  ⁹ tn The construction in Greek is a double accusative object-complement. “You” is the object and “without blemish” is the adjectival complement.

[1:24]  ¹⁰ tn Or “in the presence of his glory,” “before his glory.”