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Hakim-hakim 7:1

Konteks
Gideon Reduces the Ranks

7:1 Jerub-Baal (that is, Gideon) and his men 1  got up the next morning and camped near the spring of Harod. 2  The Midianites 3  were camped north of them near the hill of Moreh in the valley.

Hakim-hakim 9:2

Konteks
9:2 “Tell 4  all the leaders of Shechem this: ‘Why would you want 5  to have seventy men, all Jerub-Baal’s sons, ruling over you, when you can have just one ruler? Recall that I am your own flesh and blood.’” 6 

Hakim-hakim 9:16

Konteks

9:16 “Now, if you have shown loyalty and integrity when you made Abimelech king, if you have done right to Jerub-Baal and his family, 7  if you have properly repaid him 8 

Hakim-hakim 9:24

Konteks
9:24 He did this so the violent deaths of Jerub-Baal’s seventy sons might be avenged and Abimelech, their half-brother 9  who murdered them, might have to pay for their spilled blood, along with the leaders of Shechem who helped him murder them. 10 

Hakim-hakim 9:28

Konteks
9:28 Gaal son of Ebed said, “Who is Abimelech and who is Shechem, that we should serve him? Is he not the son of Jerub-Baal, and is not Zebul the deputy he appointed? 11  Serve the sons of Hamor, the father of Shechem! But why should we serve Abimelech? 12 
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[7:1]  1 tn Heb “and all the people who were with him.”

[7:1]  2 sn The name Harod means, ironically, “trembling.”

[7:1]  3 tn Heb “Midian.” The LXX reads “and Amalek” (cf. v. 12; 6:33).

[9:2]  4 tn Heb “Speak into the ears of.”

[9:2]  5 tn Heb “What good is it to you?”

[9:2]  6 tn Heb “your bone and your flesh.”

[9:16]  7 tn Heb “house.”

[9:16]  8 tn Heb “if according to the deeds of his hands you have done to him.”

[9:24]  9 tn Heb “their brother.”

[9:24]  10 tn Heb “so that the violence done to the seventy sons of Jerub-Baal might come, and their blood might be placed on Abimelech, their brother, who murdered them, and upon the leaders of Shechem, who strengthened his hands to murder his brothers.”

[9:28]  11 tn Heb “and Zebul his appointee.”

[9:28]  12 tn Heb “him”; the referent (Abimelech) has been specified in the translation for clarity.



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