Hakim-hakim 1:16

1:16 Now the descendants of the Kenite, Moses’ father-in-law, went up with the people of Judah from the City of Date Palm Trees to Arad in the desert of Judah, ¹  located in the Negev. ²  They went and lived with the people of Judah. ³ 

Hakim-hakim 3:1

3:1 These were the nations the Lord permitted to remain so he could use them to test Israel – he wanted to test all those who had not experienced battle against the Canaanites. ⁴ 

Hakim-hakim 6:31

6:31 But Joash said to all those who confronted him, ⁵  “Must you fight Baal’s battles? ⁶  Must you rescue him? Whoever takes up his cause ⁷  will die by morning! ⁸  If he really is a god, let him fight his own battles! ⁹  After all, it was his altar that was pulled down.” ¹⁰ 

Hakim-hakim 13:16

13:16 The Lord’s messenger said to Manoah, “If I stay, ¹¹  I will not eat your food. But if you want to make a burnt sacrifice to the Lord, you should offer it.” (He said this because Manoah did not know that he was the Lord’s messenger.) ¹² 

[1:16]  ¹ tc Part of the Greek ms tradition lacks the words “of Judah.”

[1:16]  ² tn Heb “[to] the Desert of Judah in the Negev, Arad.”

[1:16]  ³ tn The phrase “of Judah” is supplied here in the translation. Some ancient textual witnesses read, “They went and lived with the Amalekites.” This reading, however, is probably influenced by 1 Sam 15:6 (see also Num 24:20-21).

[3:1]  ⁴ tn Heb “did not know the wars of Canaan.”

[6:31]  ⁵ tn Heb “to all who stood against him.”

[6:31]  ⁶ tn Heb “Do you fight for Baal?”

[6:31]  ⁷ tn Heb “fights for him.”

[6:31]  ⁸ sn Whoever takes up his cause will die by morning. This may be a warning to the crowd that Joash intends to defend his son and to kill anyone who tries to execute Gideon. Then again, it may be a sarcastic statement about Baal’s apparent inability to defend his own honor. Anyone who takes up Baal’s cause may end up dead, perhaps by the same hand that pulled down the pagan god’s altar.

[6:31]  ⁹ tn Heb “fight for himself.”

[6:31]  ¹⁰ tn Heb “for he pulled down his altar.” The subject of the verb, if not Gideon, is indefinite (in which case a passive translation is permissible).

[13:16]  ¹¹ tn Heb “If you detain me.”

[13:16]  ¹² tn The words “he said this” are supplied in the translation for clarification. Manoah should have known from these words that the messenger represented the Lord. In the preceding narrative the narrator has informed the reader that the visitor is the Lord’s messenger, but Manoah and his wife did not perceive this. In vv. 5 and 7 the angel refers to “God” (אֱלֹהִים, ’elohim), not the Lord (יְהוַה, yÿhvah). Manoah’s wife calls the visitor “a man sent from God” and “God’s messenger” (v. 6), while Manoah prays to the “Lord” (אֲדוֹנָי, ’adonay) and calls the visitor “a man sent from God” (v. 8).