Hagai 2:7

2:7 I will also shake up all the nations, and they ¹  will offer their treasures; ²  then I will fill this temple with glory,’ says the Lord who rules over all.

Hagai 2:17

2:17 I struck all the products of your labor ³  with blight, disease, and hail, and yet you brought nothing to me,’ ⁴  says the Lord.

Hagai 1:11

1:11 Moreover, I have called for a drought that will affect the fields, the hill country, the grain, new wine, fresh olive oil, and everything that grows from the ground; it also will harm people, animals, and everything they produce.’” ⁵ 

Hagai 1:14

1:14 So the Lord energized and encouraged ⁶  Zerubbabel ⁷  son of Shealtiel, governor of Judah, the high priest Joshua son of Jehozadak, ⁸  and the whole remnant of the people. ⁹  They came and worked on the temple of their God, the Lord who rules over all.

Hagai 2:4

2:4 Even so, take heart, Zerubbabel,’ says the Lord. ‘Take heart, Joshua son of Jehozadak, the high priest, and ¹⁰  all you citizens of the land,’ ¹¹  says the Lord, ‘and begin to work. For I am with you,’ says the Lord who rules over all.

Hagai 2:12

2:12 If someone carries holy meat in a fold of his garment and that fold touches bread, a boiled dish, wine, olive oil, or any other food, will that item become holy?’” ¹²  The priests answered, “It will not.”

Hagai 2:14

2:14 Then Haggai responded, “‘The people of this nation are unclean in my sight,’ ¹³  says the Lord. ‘And so is all their effort; everything they offer is also unclean. ¹⁴ 

[2:7]  ¹ tn Heb “all the nations.”

[2:7]  ² tn Though the subject here is singular (חֶמְדַּה, khemdah; “desire”), the preceding plural predicate mandates a collective subject, “desired (things)” or, better, an emendation to a plural form, חֲמֻדֹת (khamudot, “desirable [things],” hence “treasures”). Cf. ASV “the precious things”; NASB “the wealth”; NRSV “the treasure.” In the OT context this has no direct reference to the coming of the Messiah.

[2:17]  ³ tn Heb “you, all the work of your hands”; NRSV “you and all the products of your toil”; NIV “all the work of your hands.”

[2:17]  ⁴ tn Heb “and there was not with you.” The context favors the idea that the harvests were so poor that the people took care of only themselves, leaving no offering for the Lord. Cf. KJV and many English versions “yet ye turned not to me,” understanding the phrase to refer to the people’s repentance rather than their failure to bring offerings.

[1:11]  ⁵ tn Heb “all the labor of hands” (similar KJV, NASB, NIV); cf. NAB “all that is produced by hand.”

[1:14]  ⁶ tn Heb “stirred up” (as in many English versions). Only one verb appears in the Hebrew text, but the translation “energized and encouraged” brings out its sense in this context. Cf. TEV “inspired”; NLT “sparked the enthusiasm of”; CEV “made everyone eager to work.”

[1:14]  sn It was God who initiated the rebuilding by providing the people with motivation and ability.

[1:14]  ⁷ tn Heb “the spirit of Zerubbabel” (so NAB, NIV, NRSV).

[1:14]  ⁸ tn Heb “the spirit of Joshua son of Jehozadak, the high priest” (as in many English versions), but this is subject to misunderstanding. See the note on the name “Jehozadak” at the end of v. 1.

[1:14]  ⁹ tn Heb “and the spirit of all the remnant of the people.” The Hebrew phrase שְׁאֵרִית הָעָם (shÿ’erit ha’am) in this postexilic context is used as a technical term to refer to the returned remnant; see the note on the phrase “the whole remnant of the people” in v. 12.

[2:4]  ¹⁰ tn Heb “and take heart.” Although emphatic, the repetition of the verb is redundant in contemporary English style and has been left untranslated.

[2:4]  ¹¹ tn Heb “the people of the land” (עַם הָאָרֶץ, ’am ha’arets); this is a technical term referring to free citizens as opposed to slaves.

[2:12]  ¹² sn This is probably not an appeal to the Torah (i.e., the Pentateuch) as such but to a priestly ruling (known in postbiblical Judaism as a pÿsaq din). There is, however, a Mosaic law that provides the basis for the priestly ruling (Lev 6:27).

[2:14]  ¹³ tn Heb “so this people, and so this nation before me.” In this context “people” and “nation” refer to the same set of individuals; the repetition is emphatic. Cf. CEV “this entire nation.”

[2:14]  ¹⁴ sn The point here is that the Jews cannot be made holy by unholy fellowship with their pagan neighbors; instead, they and their worship will become corrupted by such associations.